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Matthew Henry

Matthew Henry's Complete Commentary - John 1:29-36

We have in these verses an account of John's testimony concerning Jesus Christ, which he witnessed to his own disciples that followed him. As soon as ever Christ was baptized he was immediately hurried into the wilderness, to be tempted; and there he was forty days. During his absence John had continued to bear testimony to him, and to tell the people of him; but now at last he sees Jesus coming to him, returning from the wilderness of temptation. As soon as that conflict was over Christ... read more

William Barclay

William Barclay's Daily Study Bible - John 1:32-34

1:32-34 So John bore his witness. "With my own eyes," he said, "I saw the Spirit coming down from heaven, as it might have been a dove, and the Spirit remained upon him. And I did not know him. But it was he who sent me to baptize with water who said to me: 'The one on whom you see the Spirit coming down and remaining is the one who baptizes with the Holy Spirit.' And I saw it happen; and my witness stands that this is the Son of God." Something had happened at the baptism of Jesus which... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:32

And John bare record ,.... The same day that he said the above things, and at the same time: saying, I saw the Spirit ; that is, of God, as is said in Matthew 3:16 and which Nonnus here expresses; and the Ethiopic version reads, "the Holy Ghost", descending from heaven like a dove ; at the time of his baptism; see Gill on Matthew 3:16 . And it abode upon him ; for some time; so long as that John had a full sight of it, and so was capable of giving a perfect account of it, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:32

I saw the Spirit descending, etc. - See the notes on Matthew 3:16 , Matthew 3:17 . read more

John Calvin

John Calvin's Commentary on the Bible - John 1:32

Verse 32 32.I saw the Spirit, descending like a dove. This is not a literal but a figurative mode of expression; for with what eyes could he see the Spirit ? But as the dove was a certain and infallible sign of the presence of the Spirit, it is called the Spirit, by a figure of speech in which one name is substituted for another; not that he is in reality the Spirit, but that he points him out, as far as human capacity can admit. And this metaphorical language is frequently employed in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:29-34

Third testimony borne by the Baptist to Jesus. This incident, which occurred on the following day, must have been immediately after the temptation. The Baptist identifies Christ by implication, not by name. I. THE REDEEMER IS IDENTIFIED BY HIS WORK . "Behold the Lamb of God, which taketh away the sin of the world!" This title is taken from Isaiah 53:1-12 , which the Jewish commentators themselves originally applied to the Messiah. The passage sets forth: 1 . The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:31-34

(3) The purpose of John ' s own mission was to introduce to Israel the Baptizer with the Holy Ghost. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:32-33

And John bore testimony, saying, I have seen (perfect) the Spirit descending like a dove out of heaven, and it ( he ) abode upon him. And I knew him not, but he that sent me to baptize with ( in ) water, he said to me, Upon whomsoever thou mayest see the Holy Spirit descending, and abiding on him, this (one) is he that baptizeth with ( in ) the Holy Spirit. The preparation by special teaching for a mysterious vision is the key to the vision itself, which John is here said to... read more

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