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Matthew Henry

Matthew Henry's Complete Commentary - John 1:37-42

We have here the turning over of two disciples from John to Jesus, and one of them fetching in a third, and these are the first-fruits of Christ's disciples; see how small the church was in its beginnings, and what the dawning of the day of its great things was. I. Andrew and another with him were the two that John Baptist had directed to Christ, John 1:37. Who the other was we are not told; some think that it was Thomas, comparing John 21:2; others that it was John himself, the penman of this... read more

William Barclay

William Barclay's Daily Study Bible - John 1:35-39

1:35-39 On the next day John was again standing with two of his disciples. John looked at Jesus as he walked. "See!" he said, "The Lamb of God!" And the two disciples heard him speaking and followed Jesus. Jesus turned and saw them following him. "What are you looking for?" he said to them. "Rabbi" (the word means Teacher), they said to him, "where are you staying?" He said to them: "Come and see!" They came and saw where he was staying, and they stayed with him throughout that day. And it... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:39

He saith unto them, come and see ,.... He gave them an invitation, to go along with him directly, and see with their own eyes, where he dwelt, and there and then converse with him, and at any other time; to which they had a hearty welcome: they came and saw where he dwelt ; they accepted of the invitation, and went along with him immediately, and saw, and took notice of the place where he had lodgings, that they might know it, and find it another time; which Dr. Lightfoot conjectures was... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:39

Come and see - If those who know not the salvation of God would come at the command of Christ, they should soon see that with him is the fountain of life, and in his light they should see light. Reader, if thou art seriously inquiring where Christ dwelleth, take the following for answer: He dwells not in the tumult of worldly affairs, nor in profane assemblies, nor in worldly pleasures, nor in the place where drunkards proclaim their shame, nor in carelessness and indolence. But he is found... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:39

Verse 39 39.It was about the tenth hour; that is, the evening was approaching, for it was not more than two hours till sunset. The day was at that time divided by them into twelve hours, which were longer in summer and shorter in winter. But from this circumstance we infer that those disciples were so eagerly desirous to hear Christ, and to gain a more intimate knowledge of him, that they gave themselves no concern about a night’s lodging. On the contrary, we are, for the most part, very unlike... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:35-40

The first gathering of disciples to Jesus. We trace in these words the first beginnings of the Christian Church. It began with two disciples, Andrew and John; and the first disciples became the first preachers. I. THE BAPTIST 'S RENEWED TESTIMONY TO CHRIST . "Behold the Lamb of God!" 1 . John and the Redeemer had now met for the last time ; and the Baptist was already preparing for the change in their relative positions implied in the entrance of Jesus upon public... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:35-42

Guests of Jesus. Although our Lord had not, during any period of his ministry, a settled abode, a temporary home was provided for him, now in one place and anon in other, where he could rest and meditate, and where he could receive his friends. For Jesus was neither an ascetic nor a recluse; he did not disdain the tranquil pleasures of domestic retirement, nor did he withdraw himself from the fellowship of those whose nature he deigned to share. Of our Lord's social disposition this... read more

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