John 1:40-41

Matthew Henry's Complete Commentary - John 1:37-42

We have here the turning over of two disciples from John to Jesus, and one of them fetching in a third, and these are the first-fruits of Christ's disciples; see how small the church was in its beginnings, and what the dawning of the day of its great things was. I. Andrew and another with him were the two that John Baptist had directed to Christ, John 1:37. Who the other was we are not told; some think that it was Thomas, comparing John 21:2; others that it was John himself, the penman of this... read more

William Barclay

William Barclay's Daily Study Bible - John 1:40-42

1:40-42 Andrew, Simon Peter's brother, was one of the two who had heard John speaking about Jesus, and who had followed him. First thing in the morning, he went and found his own brother Simon. "We have found the Messiah," he said to him. (The word Messiah means the same as the word Christ.) He brought him to Jesus. Jesus looked intently at him. "You are Simon, Jona's son," he said. "You will be called Cephas." Cephas is the same name as Peter and means a rock. The Revised Standard Version... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:40

One of the two which heard John speak ,.... The above things, concerning Jesus being the Lamb of God: and followed him ; that is, Jesus, as the Syriac and Arabic versions read; and the Persic version, Christ: and the Ethiopic version, "the Lord Jesus"; for not John, but Jesus they followed: was Andrew, Simon Peter's brother : see Matthew 4:18 the other, as before observed, might be the writer of this Gospel. read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:41

He first findeth his own brother Simon ,.... Either before the other disciple, or before he found any other person: after he and the other disciple departed from Christ, being affected with the grace bestowed upon him, and his heart warm with the conversation he had had with him, and transported with joy at finding the Messiah, goes in all haste in search of his relations, friends, and acquaintance, to communicate what he had seen and heard, in order to bring them to the knowledge of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:41

Findeth his own brother Simon - Every discovery of the Gospel of the Son of God produces benevolence, and leads those to whom it is made to communicate it to others. Those who find Jesus find in him a treasure of wisdom and knowledge, through which they may not only become rich themselves, but be instruments, in the hand of God, of enriching others. These disciples, having tasted the good word of Christ, were not willing to eat their bread alone, but went and invited others to partake with... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:40

Verse 40 40.Andrew, Simon Peter’s brother. The design of the Evangelist, down to the end of the chapter, is to inform us how gradually the disciples were brought to Christ. Here he relates about Peter, and afterwards he will mention Philip and Nathanael. The circumstance of Andrew immediately bringing his brother expresses the nature of faith, which does not conceal or quench the light, but rather spreads it in every direction. Andrew has scarcely a spark, and yet, by means of it, he enlightens... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:41

Verse 41 41.We have found the Messiah. The Evangelist has interpreted the Hebrew word Messiah (Anointed) by the Greek word Christ, in order to publish to the whole world what was secretly known to the Jews. It was the ordinary designation of kings, (39) as anointing was observed by them as a solemn rite. But still they were aware that one King would be anointed by God, under whom they might hope to obtain perfect and eternal happiness; especially when they should learn that the earthly kingdom... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:35-40

The first gathering of disciples to Jesus. We trace in these words the first beginnings of the Christian Church. It began with two disciples, Andrew and John; and the first disciples became the first preachers. I. THE BAPTIST 'S RENEWED TESTIMONY TO CHRIST . "Behold the Lamb of God!" 1 . John and the Redeemer had now met for the last time ; and the Baptist was already preparing for the change in their relative positions implied in the entrance of Jesus upon public... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:35-42

Guests of Jesus. Although our Lord had not, during any period of his ministry, a settled abode, a temporary home was provided for him, now in one place and anon in other, where he could rest and meditate, and where he could receive his friends. For Jesus was neither an ascetic nor a recluse; he did not disdain the tranquil pleasures of domestic retirement, nor did he withdraw himself from the fellowship of those whose nature he deigned to share. Of our Lord's social disposition this... read more

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