John 1:51

Matthew Henry's Complete Commentary - John 1:43-51

We have here the call of Philip and Nathanael. I. Philip was called immediately by Christ himself, not as Andrew, who was directed to Christ by John, or Peter, who was invited by his brother. God has various methods of bringing his chosen ones home to himself. But, whatever means he uses, he is not tied to any. 1. Philip was called in a preventing was: Jesus findeth Philip. Christ sought us, and found us, before we made any enquiries after him. The name Philip is of Greek origin, and much used... read more

William Barclay

William Barclay's Daily Study Bible - John 1:43-51

1:43-51 On the next day Jesus determined to go away to Galilee; and there he found Philip. Jesus said to him: "Follow me!" Now Philip came from Bethsaida, which was the town from which Andrew and Peter came. Philip went and found Nathanael and said to him: "We have found the One about whom Moses wrote in the law, and about whom the prophets spoke--I mean Jesus, the son of Joseph, the man from Nazareth." Nathanael said to him: "Can anything good come out of Nazareth?" Philip said to him: "Come... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:51

And he saith unto him, verily, verily, I say unto you ,.... Not only to Nathanael, but to the rest of the disciples that were then with him; and to show himself to be the "Amen", and faithful witness, as well as more strongly to asseverate what he was about to say, he doubles the expression: hereafter you shall see heaven open ; either in a literal sense, as it had been at his baptism; or, in a mystical sense, that there should be a clearer manifestation of heavenly truths made by his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:51

Verily, verily - Amen, amen. The doubling of this word probably came from this circumstance: that it was written both in Hebrew אמן and in Greek αμην , signifying, it is true. Heaven open - This seems to be a figurative expression: Christ may be understood by this saying to mean, that a clear and abundant revelation of God's will should be now made unto men; that heaven itself should be laid as it were open, and all the mysteries which had been shut up and hidden in it from... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:51

Verse 51 51.You shall see heaven opened. They are greatly mistaken, in my opinion, who anxiously inquire into the place where, and the time when, Nathanael and others saw heaven opened; for he rather points out something perpetual which was always to exist in his kingdom. I acknowledge indeed, that the disciples sometimes saw angels, who are not seen in the present day; and I acknowledge also that the manifestation of the heavenly glory, when Christ ascended to heaven, was different from what... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:35-51

3. The first disciples, and their testimony. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:45-51

The calling of Nathanael. After Jesus finds Philip, Philip finds Nathanael. "One lighted torch serves to light another, and thus faith is propagated." I. THE CHARACTER OF NATHANAEL , OR BARTHOLOMEW . He was a devout Jew, a student of Scripture, of a thoughtful temper, and of prayerful habits. He was above all a guileless Israelite: "An Israelite indeed, in whom is no guile." II. THE DIFFICULTIES OF NATHANAEL . "Can any good thing come out of Nazareth?" 1 . A... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:45-51

The candid disciple. Nathanael is a person of whom we know but very little. That he was of Cana, that he was probably the same as Bartholomew, that, after the resurrection of Jesus, he was in company with Peter upon the Lake of Gennesareth,—this is all we are told concerning him, except what we learn from this passage. Our chief interest in him, therefore, lies in his call to the discipleship of the Lord. I. MORAL PREPARATION FOR DISCIPLESHIP . Like many of Christ's friends,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:45-51

The guileless inquirer. Notice— I. THE CHARACTER OF NATHANAEL IN ITS DISTINGUISHING FEATURES . "An Israelite indeed." This title was partly given to Jacob, and assumed by his descendants. But many of them were Israelites only in name, not in deed. Hereditary titles are often hollow and unreal. They were genuine when bestowed at first as tokens and rewards of courage and service, but when assumed on account of birth merely, they often lack reality. Nathanael was a true... read more

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