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Matthew Henry

Matthew Henry's Complete Commentary - John 3:22-36

In these verses we have, I. Christ's removal into the land of Judea (John 3:22), and there he tarried with his disciples. Observe, 1. Our Lord Jesus, after he entered upon his public work, travelled much, and removed often, as the patriarchs in their sojournings. As it was a good part of his humiliation that he had no certain dwelling-place, but was, as Paul, in journeyings often, so it was an instance of his unwearied industry, in the work for which he came into the world, that he went about... read more

William Barclay

William Barclay's Daily Study Bible - John 3:22-30

3:22-30 After these things Jesus and his disciples went to the district of Judaea. He spent some time there with them, and he was baptizing; and John was baptizing at Ainon, near Salem, because there was much water there. The people kept coming to him and being baptized, for John had not yet been thrown into prison. A discussion arose between some of John's disciples and a Jew about the matter of cleansing. So they came to John and said to him: "Rabbi, look now! The man who was with you on... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:26

And they came unto John ,.... The Persic version reads, "he came unto John"; that disciple that had the controversy with the Jew about purifying, who not knowing well how to answer him, and which might be the case of more, applied to John: and said unto him, Rabbi ; or "master"; or, "our master"; as the Syriac and Persic versions read, which was a title of great respect, and reverence, and much in use in those times; See Gill on Matthew 23:7 , Matthew 23:8 . The Arabic version joins... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:26

And they came unto John - That he might decide the question. read more

John Calvin

John Calvin's Commentary on the Bible - John 3:26

Verse 26 26.To whom thou gavest testimony. By this argument they endeavor either to make Christ inferior to John, or to show that John, by doing him honor, had laid him under obligations; for they reckon that John conferred a favor on Christ by adorning him with such honorable titles. As if it had not been the duty of John to make such a proclamation, or rather, as if it had not been John’s highest dignity to be the herald of the Son of God. Nothing could have been more unreasonable than to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:22-26

(1) The ministry and baptism of Jesus in Judaea. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:23-30

The relation between our Lord and his forerunner. Jesus seems to have followed in the footsteps of John, who was still at large, baptizing disciples in the southern borders of Judaea. I. THE CONTROVERSY BETWEEN THE JEWS AND JOHN 'S DISCIPLES . The subject of dispute. "About purifying." It was caused by the competition of the two baptisms, and turned upon the best mode of true purification. 1 . The Jews might ascribe greater efficacy to Jesus ' baptism than to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:25-30

The Bridegroom's friend true to the last. Notice— I. THE DISCIPLES ' COMPLAINT . It is the embodiment of a blind and angry zeal. And. as such: 1 . It is ever disparaging in its language. "He that was with thee beyond Jordan." They address their own master as "Rabbi," but speak of Jesus as "he that was," etc., as if he had no name; and, if he had, it was not worth mentioning compared with their master's. The memory of angry zeal is very shaft, and its respect for... read more

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