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Matthew Henry

Matthew Henry's Complete Commentary - John 4:43-54

In these verses we have, I. Christ's coming into Galilee, John 4:43. Though he was as welcome among the Samaritans as he could be any where, and had better success, yet after two days he left them, not so much because they were Samaritans, and he would not confirm those in their prejudices against him who said, He is a Samaritan (John 8:48), but because he must preach to other cities, Luke 4:43. He went into Galilee, for there he spent much of his time. Now see here, 1. Whither Christ went;... read more

William Barclay

William Barclay's Daily Study Bible - John 4:46-54

4:46-54 So again he came to Cana in Galilee, where he had made the water into wine. Now there was a certain courtier whose son was ill in Capernaum. When this man heard that Jesus had come from Judaea into Galilee, he went to him and asked him to come down and heal his son, for he was going to die. Jesus said to him: "Unless you see signs and wonders you will never believe." The courtier said to him: "Sir, come down before my little lad dies." Jesus said to him: "Go your way! Your son lives!"... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:48

Then said Jesus unto him ,.... With some degree of roughness in his speech, and severity in his countenance, in a way of reproof for his unbelief, as if he could not heal his son without going down to Capernaum along with him: except ye see signs and wonders ye will not believe . This was the cast of the Jews every where, both in Judea and Galilee; they required signs and miracles to be wrought, in confirmation of Christ's being the Messiah, and which indeed was but right; and Christ did... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:48

Except ye see signs and wonders, etc. - Our Lord does not tell this man that he had no faith, but that he had not enough. If he had had none, he would not have come from Capernaum to Cana, to beg him to heal his son. If he had had enough, he would have been contented with recommending his son to our Lord, without entreating him to go to Capernaum to heal him; which intimates that he did not believe our Lord could do it at a distance. But the words are not addressed to the nobleman alone, but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:43-54

8. The commencement of the Galilaean ministry. We read the details of the Galilaean ministry in the synoptists, who describe our Lord's public entrance, in the power of the Spirit, into Galilee. They are silent with reference to these earliest witnesses to his method and varied specimens of his work. Just as in the Revelation of St. John we have a proem, and a series of visions which rehearse the entire development of the kingdom and glory of the Lamb of God until the day of his triumph,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:46-54

The second miracle of Cana. Our Lord is led to open his Galilaean ministry at the scene of his first miracle, at the spot where he had attached his first band of disciples more closely to himself. I. A FATHER 'S PRAYER FOR HIS DYING CHILD . "He besought him that he would come down, and heal his son: for he was at the point of death." 1 . The petitioner was a royal officer of the household of Herod Antipas, Tetrarch of Galilee, probably Chuza, "Herod's steward," whose... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:46-54

The growth of faith. In this, as in so many of our Lord's miracles, the external circumstances and incidents, interesting though they are, are less so than the spiritual lessons they teach, the spiritual processes they unfold. What manner of Saviour Christ is; how he deals with the souls of men for their good; what blessings he brings to those whom be prepares to receive them;—these great lessons are brought before us in this narrative, so simple and so natural in itself, yet so deep in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:48

Then said Jesus to him —as representing the whole class whose faith rested upon, and was nourished, by, the outward sign, with a certain amount of reproof if not of irony in the strength of his phrase— Except ye see (there is no special emphasis laid on the ἴδητε , as distinct from the mere report or testimony of such things) signs and wonders, ye will by no means believe. This is the only occasion in John's Gospel where these two terms are conjoined. They are frequently brought... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 4:48

Except ye see signs ... - This was spoken not to the nobleman only, but to the Galileans generally. The Samaritans had believed without any miracle. The Galileans, he said, were less disposed to believe him than even they were; and though he had performed miracles enough to convince them, yet, unless they continually saw them, they would not believe. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 4:46-53

John 4:46-53. There was a certain nobleman One belonging to the king’s court, as the word βασιλικος , here used, properly signifies. The Syriac and Arabic versions render it, a minister, or servant of the king, namely, of Herod; who, though only tetrarch of Galilee, yet was commonly distinguished by the title of king. And, as Capernaum lay in his dominions, it is probable this was one of his courtiers. The English word nobleman conveys the notion of hereditary rank, and certain... read more

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