John 4:7 NIV

Matthew Henry's Complete Commentary - John 4:4-26

We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in... read more

William Barclay

William Barclay's Daily Study Bible - John 4:1-9

4:1-9 So when the Lord learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although it was not Jesus himself who was in the habit of baptizing but his disciples), he quilted Judaea and went away again to Galilee. Now he had to pass through Samaria. He came to a town of Samaria, called Sychar, which is near the piece of ground which Jacob gave to Joseph, his son, and Jacob's well was there. So Jesus, tired from the journey, was sitting by the well... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:7

There cometh a woman of Samaria ,.... Or "out of Samaria"; not out of the city of Samaria, but out of the country of Samaria; out of Sychar, a city of Samaria: her coming was not by chance, but by the providence of God, and agreeably to his purpose, who orders all things according to the counsel of his will; and it is an amazing instance of grace, that a woman, a Samaritan woman, a lewd and infamous one, should be a chosen vessel of salvation, should be the object of divine favour, and be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:7

There cometh a woman of Samaria to draw water - That this was the employment of the females, we see in different parts of the Sacred Writings. See Genesis 24:11 , etc.; Exodus 2:16 , and the note at the end of that chapter. The Jews say that those who wished to get wives went to the wells where young women were accustomed to come and draw water; and it is supposed that women of ill fame frequented such places also. See several proofs in Schoettgen. read more

John Calvin

John Calvin's Commentary on the Bible - John 4:7

Verse 7 7.A woman came from Samaria. When he asks water from the woman, he does it not merely with the intention of obtaining an opportunity to teach her; for thirst prompted him to desire to drink. But this cannot hinder him from availing himself of the opportunity of instruction which he has obtained, for he prefers the salvation of the woman to his own wants. Thus, forgetting his own thirst, as if he were satisfied with obtaining leisure and opportunity for conversation, that he might... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-42

7. The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. This passage describes an incident of consummate interest, and records a specimen of our Lord's intercourse with individuals, and the reaction of that instruction upon the disciples. The event is a solitary chink through which the light of historical fact falls upon an otherwise darkened and unknown period of the Saviour's life. When we skirt a forest we see at intervals, where by some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:6-15

The fountain of living water. I. AN EVIDENT PHYSICAL NEED . This chapter connects spiritual truth with one great physical need of men, even as John 6:1-71 . connects spiritual truth with another great need. Both Jesus and the woman were exactly in the position to appreciate the value of water, and the opportunity of getting it easily and freely. Jesus is a thirsty Traveller; the woman is one who has frequent journeys from her home to get the indispensable supply forevery day's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:7

There cometh a woman of Samaria to draw water. The ἐκ τῆς σαμαρείας undoubtedly qualifies the word γυνή , and not ἔρχεται ; therefore the country, not the city, of Samaria is referred to. Besides, that city was at much too great a distance to be the home of this Samaritaness. There were other springs still nearer to the city of Sychar, which the women of the place would frequent. We need not, with Hengstenberg, suppose that, from a religious motive, one of reverence for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:7-9

(a) The Giver of all asks alms, submitting to conditions of humanity. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:7-14

The conversation with the Samaritan woman. I. THE FIRST APPROACH IS MADE ON OUR LORD 'S SIDE . "Give me to drink." 1 . Consider the person addressed. "There cometh a woman of Samaria to draw water." 2 . Consider how he seeks to elicit her thought and to gain her soul. He asks a favour. "Give me to drink." This was to recognize her momentary superiority. II. THE QUICK RECOLLECTION ON HER SIDE OF THE WALL OF SEPARATION BETWEEN JEW ... read more

Matthew Henry's Complete Commentary - John 4:4-26

William Barclay's Daily Study Bible - John 4:1-9

John Gills Exposition of the Bible Commentary - John 4:7

Adam Clarke's Commentary on the Bible - John 4:7

John Calvin's Commentary on the Bible - John 4:7

The Pulpit Commentary - John 4:1-42

The Pulpit Commentary - John 4:6-15

The Pulpit Commentary - John 4:7

The Pulpit Commentary - John 4:7-9

The Pulpit Commentary - John 4:7-14

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