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Matthew Henry

Matthew Henry's Complete Commentary - John 8:51-59

In these verses we have, I. The doctrine of the immortality of believers laid down, John 8:51. It is ushered in with the usual solemn preface, Verily, verily, I say unto you, which commands both attention and assent, and this is what he says, If a man keep my sayings, he shall never see death. Here we have, 1. The character of a believer: he is one that keeps the sayings of the Lord Jesus, ton logon ton emon?my word; that word of mine which I have delivered to you; this we must not only... read more

William Barclay

William Barclay's Daily Study Bible - John 8:51-55

8:51-55 "This is the truth I tell you--if anyone keeps my word, he will not see death for ever." The Jews said to him: "Now we are certain that you are mad. Abraham died and so did the prophets, yet you are saying: 'If anyone keeps my word, he will not taste of death for ever.' Surely you are not greater than our father Abraham who did die? And the prophets died too. Who are you making yourself out to be?" Jesus answered: "It is my Father who glorifies me, that Father, who, you claim, is your... read more

John Gill

John Gills Exposition of the Bible Commentary - John 8:52

Then said the Jews unto him ,.... Upon these last words that he spake, giving assurance, that whoever kept his saying, should not die: now we know that thou hast a devil ; they thought and said so before, but now they were assured, that he must be under diabolical influence, must be possessed with the devil, and mad, and out of his senses; for they thought no man in his senses would ever talk at this rate: Abraham is dead, and the prophets ; that is, they are dead also, as the... read more

John Calvin

John Calvin's Commentary on the Bible - John 8:52

Verse 52 52.Now we know. The reprobate persist in their stupidity, and are not moved by promises any more than by threatenings; so that they can neither be led nor drawn to Christ. Some think that they slanderously torture his words, by using the expression,taste of death, which Christ had not used; but this appears to me to be groundless. I rather think that both of the phrases, to taste of death and to see death, were used by the Hebrews in the same sense; namely, to die But they are false... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:31-59

describe a further conversation, not with the same audience. The words record a vivid conflict between the Lord and the Jews who believed him, who accepted the Messianic claims, but persisted in interpreting them, not by his word, but by their own ideas of the theocratic kingdom, by their privileges as children of Abraham, by their national animosity to their nearest neighbours the Samaritans, by their inability to press behind the veil of his humanity to his Divine nature. Their faith was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:47-58

(6) THE I AM . The claim to be the Source of liberty and life, in reply to those who appealed to their Father God and their father Abraham, led Jesus to assert his anteriority to Abraham. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:51-59

Deliverance of the believer from death. The dialogue now takes a new turn. I. THE BLESSED PROMISE MADE TO THE OBEDIENT DISCIPLE . "If a man keep my Word, he shall never see death." he evidently now addresses those Jews who believe in him. 1 . The character of discipleship. It 2 . The blessed destiny of discipleship. II. FRESH MISAPPREHENSION OF THE JEWS . "Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:52

The Jews —the adverse dominant party, ready always to misunderstand his words—(then read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - John 8:52

Hast a devil - Art deranged. Because he affirmed a thing which they supposed to be contrary to all experience, and to be impossible. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 8:48-53

John 8:48-53. Then answered the Jews, Say we not well Have we not just cause to say; Thou art a Samaritan An enemy to our church and nation; and hast a devil? Art possessed by a proud and lying spirit? The Jews and Samaritans bearing a mortal hatred to one another on account of religion, it happened, that in common language, Couthi, or Samaritan, was used to signify, not merely a Samaritan by country, but one by principle and disposition; and so denoted oft-times an inveterate enemy to... read more

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