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Matthew Henry

Matthew Henry's Complete Commentary - John 9:39-41

Christ, having spoken comfort to the poor man that was persecuted, here speaks conviction to his persecutors, a specimen of the distributions of trouble and rest at the great day, 2 Thess. 1:6, 7. Probably this was not immediately after his discourse with the man, but he took the next opportunity that offered itself to address the Pharisees. Here is, I. The account Christ gives of his design in coming into the world (John 9:39): ?For judgment I am come to order and administer the great affairs... read more

William Barclay

William Barclay's Daily Study Bible - John 9:1-41

Before we leave this very wonderful chapter we would do well to read it again, this time straight through from start to finish. If we do so read it with care and attention, we will see the loveliest progression in the blind man's idea of Jesus. It goes through three stages, each one higher than the last. (i) He began by calling Jesus a man. "A man that is called Jesus opened mine eyes" ( John 9:11 ). He began by thinking of Jesus as a wonderful man. He had never met anyone who could do... read more

William Barclay

William Barclay's Daily Study Bible - John 9:35-41

9:35-41 Jesus heard that they had put him out, so he found him and said to him: "Do you believe in the Son of God?" "But who is he, sir," he answered him, "that I might believe in him?" Jesus said to him: "You have both seen him, and he who is talking with you is he." "Lord," he said, "I believe." And he knelt before him. Jesus said: "It was for judgment that I came into this world that those who do not see might see, and that those who see might become blind." Some of the Pharisees who were... read more

John Gill

John Gills Exposition of the Bible Commentary - John 9:39

And Jesus said, for judgment I am come into this world ,.... The Syriac version reads, "for the judgment of this world I am come"; and with which agrees the Ethiopic version, "for the judgment of the world I am come into the world"; and the Arabic and Persic versions still more expressly, "to judge this world", or "the world, am I come"; which seems contrary to what Christ elsewhere says, John 3:17 . Nor is the sense of the words that Christ came by the judgment of God, or the order of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 9:39

For judgment I am come - I am come to manifest and execute the just judgment of God: By giving sight to the blind, and light to the Gentiles who sit in darkness. By removing the true light from those who, pretending to make a proper use of it, only abuse the mercy of God. In a word, salvation shall be taken away from the Jews, because they reject it; and the kingdom of God shall be given to the Gentiles. read more

John Calvin

John Calvin's Commentary on the Bible - John 9:39

Verse 39 39.For judgment am I come into this world. The word judgment cannot be understood, in this passage, to denote simply the punishment which is inflicted on unbelievers, (276) and on those who despise God; for it is made to include the grace of illumination. Christ, therefore, calls it judgment, because he restores to proper order what was disordered and confused; but he means that this is done by a wonderful purpose of God, and contrary to the ordinary opinion of men. And, indeed, human... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 9:1-41

The removal of the closing words of John 8:59 from the text as a gloss, favors a pause between the attempt to stone Jesus and the miracle. Lange has the inconsistent remark that the παράγων is "the participle of the preceding though doubtful παρῆγεν ." If it were a gloss, the παρῆγεν had been introduced by some copyist from the παράγων , and therefore the latter can derive no meaning from the former. Admitting the spuriousness of the gloss, the connection between the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 9:1-41

The passage of a soul from darkness into light. This graphic and dramatic narrative begins with the healing of a bodily privation by the exercise el Christ's miraculous power. But its chief interest lies in the spiritual process which it unfolds. It relates how a young man, poor and blind, but intelligent, candid, and brave, received spiritual as well as bodily illumination, and how he displayed insight in apprehending Christ's character, courage in resisting Christ's adversaries, and ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 9:39

The sight of the man, enlightened and prostrate in adoring gratitude, led Jesus, in the face of the bystanders, with Pharisees among them ( John 9:40 ), to declare the general effects which would follow from his entire self-manifestation (so Meyer, Godet). Westcott says, "Not to any one or group, but as interpreting the scene before him." A sublime monologue. And Jesus said, I came for judgment . Not κρισιν , to execute judgment, but εἰς κρίμα , with a view to bring about a... read more

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