Jonah 3:9,Jonah 3:10

Matthew Henry's Complete Commentary - Jonah 3:5-10

Here is I. A wonder of divine grace in the repentance and reformation of Nineveh, upon the warning given them of their destruction approaching. Verily I say unto you, we have not found so great an instance of it, no, not in Israel; and it will rise up in judgment against the men of the gospel?generation, and condemn them; for the Ninevites repented at the preaching of Jonas, but behold, a greater than Jonas is here, Matt. 12:41. Nay, it did condemn the impenitence and obstinacy of Israel at... read more

John Gill

John Gills Exposition of the Bible Commentary - Jonah 3:9

Who can tell ,.... The Septuagint and Arabic versions prefix to this the word "saying", and take them to be, not the words of the king, but of the Ninevites; though very wrongly: or "who is he that knows"; which some connect with the next word, "he will return": that is, that knows the ways of repentance, he will return, as Kimchi and Ben Melech; or that knows that he has sinned, as Aben Ezra: or that knows the transgressions he is guilty of, will return, as Jarchi; and so the Targum, ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jonah 3:9

Who can tell if God will turn and repent - There is at least a peradventure for our salvation. God may turn towards us, change his purpose, and save us alive. While there is life there is hope; God has no pleasure in the death of sinners; he is gracious and compassionate. Himself has prescribed repentance; if we repent, and turn to him from our iniquities, who knows then whether God will not turn, etc. read more

John Calvin

John Calvin's Commentary on the Bible - Jonah 3:9

Verse 9 The mind and design of the king are here more distinctly stated, — that he thus endeavored to reconcile himself and the people to God. Some give a rendering somewhat different, “He who knows will turn and be led by penitence,” etc.; they read not interrogatively; but this rendering cannot stand. There is in the meaning of the Prophet nothing ambiguous, for he introduces the king here as expressing a doubt, Who knows whether God will be reconciled to us? We hence see that the king was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jonah 3:1-10

Part III . JONAH 'S PREACHING IN NINEVEH ; THE REPENTANCE OF THE NINEVITES . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jonah 3:4-10

A heathen city in sackcloth. Let us try to realize the scene. An Eastern city sleeps in the rosy morning light. Its moated ramparts tower a hundred feet in air, and, dotted with fifteen hundred lofty towers, sweep around it a length of over sixty miles. Already the gates are open for the early traffic, and conspicuous among the crowd a stranger enters. The stains of travel are on his dress, and he looks with curious awe at the figures of winged colossal bulls that keep silent symbolic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jonah 3:5-9

§ 3. The Ninevites hearken to the cry of Jonah, believe in God, and repent. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jonah 3:5-9

The repentance of Nineveh. "So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them," etc. Here is Jonah in Nineveh alone against the world. Oh, the moral grandeur of the sight!—resting on God alone—"according to his faith it was to him"—marvellous success of his preaching, through Divine power working in him and through him. Observe the contrast to Noah and to Lot. He is like John the Baptist—a torch, setting... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jonah 3:5-9

Jonah's successful ministry in Nineveh. With a quick and marvellous success was Jonah's ministry crowned. Doubtless the Ninevites knew how he had sought to escape his mission to them, and all the perilous and miraculous consequences of his flight. This seems clearly implied in our Lord's words, who says that Jonah was "a sign unto the Ninevites." And he only could be this in so far as they were acquainted with his history. He was "a sign" that Jehovah was not to be trifled with. If he, a ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jonah 3:9

Who can tell? ( 2 Samuel 12:22 ). An expression of hope that the Divine, wrath may be averted by the timely repentance. It is the same form of words as in Joel 2:14 , "Perhaps God would thereby indicate that he had himself put it into their mouths" (Pusey; comp. Jeremiah 18:11 ). If God; i.e. the one God, whom the king and his people now acknowledge as supreme, like the idol worshippers at Carmel, when they fell on their faces, crying, "Jehovah, he is the God" ( 1 Kings 18:39 ). read more

Matthew Henry's Complete Commentary - Jonah 3:5-10

John Gills Exposition of the Bible Commentary - Jonah 3:9

Adam Clarke's Commentary on the Bible - Jonah 3:9

John Calvin's Commentary on the Bible - Jonah 3:9

The Pulpit Commentary - Jonah 3:1-10

The Pulpit Commentary - Jonah 3:4-10

The Pulpit Commentary - Jonah 3:5-9

The Pulpit Commentary - Jonah 3:5-9

The Pulpit Commentary - Jonah 3:5-9

The Pulpit Commentary - Jonah 3:9

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