Joshua 24:25 KJV

Matthew Henry's Complete Commentary - Joshua 24:15-28

Never was any treaty carried on with better management, nor brought to a better issue, than this of Joshua with the people, to engage them to serve God. The manner of his dealing with them shows him to have been in earnest, and that his heart was much upon it, to leave them under all possible obligations to cleave to him, particularly the obligation of a choice and of a covenant. I. Would it be any obligation upon them if they made the service of God their choice?--he here puts them to their... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 24:25

So Joshua made a covenant with the people that day ,.... Proposing to them what was most eligible, and their duty to do, and they agreeing to it, this formally constituted a covenant, of which they selves were both parties and witnesses: and set statute and an ordinance in Shechem ; either made this covenant to have the nature of a statute and ordinance binding upon them, or repeated and renewed the laws of Moses, both moral and ceremonial, which had been delivered at Mount Sinai, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Joshua 24:25

Joshua made a covenant - Literally, Joshua cut the covenant, alluding to the sacrifice offered on the occasion. And set then a statute and an ordinance - He made a solemn and public act of the whole, which was signed and witnessed by himself and the people, in the presence of Jehovah; and having done so, he wrote the words of the covenant in the book of the law of God, probably in some part of the skin constituting the great roll, on which the laws of God were... read more

John Calvin

John Calvin's Commentary on the Bible - Joshua 24:25

Verse 25 25.So Joshua made a covenant, etc This passage demonstrates the end for which the meeting had been called, namely, to bind the people more completely and more solemnly to God, by the renewal of the covenant. Therefore, in this agreement, Joshua acted as if he had been appointed on the part of God to receive in his name the homage and obedience promised by the people. It is accordingly added, exegetically, in the second clause, that he set before them precept and judgment. For the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:1-28

The possession of the inheritance and its responsibilities. The difference between this address to the children of Israel and the former is that, in the former, Joshua's object was to warn them of the danger of evil doing, whereas in this he designed to lead them, now they were in full possession of the land, to make a formal renewal of the covenant. For this purpose he briefly surveys the history of Israel from the call of Abraham down to the occasion on which he addressed them. Up to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:16-31

A great decision. One of the beautiful things about Scripture is the fine endings of all courses in which God has been leader. This book is no exception. The last view we have of Israel shows them entering into a solemn covenant with God, and one which, speaking roundly, all who made it kept. They respond grandly to Joshua's challenge. "God forbid that we should serve other gods." And even when reminded of the difficulty of serving Him, their purpose remains unshaken. In this great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:21-25

The covenant. I. THE TERMS OF THE COVENANT . It was to bind the people to their promise to renounce the old life of sin and idolatry, and to enter upon and remain in the true service of God. Nations are proud of protecting treaties, constitutional pledges, charters of liberty, etc. No nation ever took a more important covenant than this. The chief question for all of us is whether we will live for the world or for God. The gospel brings to us a new covenant. The promises are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 24:25

So Joshua made a covenant. Literally, cut a covenant, a phrase common to the Hebrew, Greek, and Latin tongues, and derived from the custom of sacrifice, in which the victims were cut in pieces and offered to the deity invoked in ratification of the engagement. The word used for covenant , berith, is derived from another word having the same meaning. This appears more probable than the suggestion of some, that the berith is derived from the practice of ratifying an agreement by a social... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 24:25

Made a covenant with the people - i. e. he solemnly ratified and renewed the covenant of Sinai, as Moses had done before him Deuteronomy 29:1. As no new or different covenant was made, no sacrifices were necessary. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Joshua 24:25

Joshua 24:25. So Joshua made a covenant with the people that day Engaged them to make good this solemn profession, by renewing the covenant they had formerly entered into, both in the days of Moses and in his time, wherein they promised to worship God alone, and be obedient to him. Some think this covenant was now established by sacrifice, as it was when they came out of Egypt, (Exodus 24:4-5,) and when they came into Canaan, Joshua 8:31. But as there is no mention of an altar or any... read more

Matthew Henry's Complete Commentary - Joshua 24:15-28

John Gills Exposition of the Bible Commentary - Joshua 24:25

Adam Clarke's Commentary on the Bible - Joshua 24:25

John Calvin's Commentary on the Bible - Joshua 24:25

The Pulpit Commentary - Joshua 24:1-28

The Pulpit Commentary - Joshua 24:16-31

The Pulpit Commentary - Joshua 24:21-25

The Pulpit Commentary - Joshua 24:25

Albert Barnes' Notes on the Whole Bible - Joshua 24:25

Joseph Benson's Commentary of the Old and New Testaments - Joshua 24:25

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