Joshua 9:14 NIV

Matthew Henry's Complete Commentary - Joshua 9:3-14

Here, I. The Gibeonites desire to make peace with Israel, being alarmed by the tidings they heard of the destruction of Jericho, Josh. 9:3. Other people heard those tidings, and were irritated thereby to make war upon Israel; but the Gibeonites heard them and were induced to make peace with them. Thus the discovery of the glory and grace of God in the gospel is to some a savour of life unto life, but to others a savour of death unto death, 2 Cor. 2:16. The same sun softens wax and hardens... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 9:14

And the men took of their victuals ,.... That is, the princes of Israel took thereof; not to eat of them, for it cannot be thought that such personages would eat of such dry and mouldy bread, and especially as they were now in a plentiful country, and possessed of the fruits of it; but to see whether it was in such a plight and condition as they said, whereby they might judge of the truth of what they said; and they learned and knew, as R. Jonah observes, from the dryness of their food, that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Joshua 9:14

The men took of their victuals - This was done in all probability in the way of friendship; for, from time immemorial to the present day, eating together, in the Asiatic countries, is considered a token of unalterable friendship; and those who eat even salt together, feel themselves bound thereby in a perpetual covenant. But the marginal reading of this clause should not be hastily rejected. And asked not counsel at the mouth of the Lord - They made the... read more

John Calvin

John Calvin's Commentary on the Bible - Joshua 9:14

Verse 14 14.And the men took of their victuals, etc. Some commentators here have recourse to the insipid fictions that they ate the bread, to ascertain from the taste whether it were stale from age, or that they confirmed the covenant by a feast. The words rather, in my opinion, are an indirect censure of their excessive credulity in having, on slight grounds acquiesced in a fabulous narrative, and in having attended merely to the bread, without considering that the fiction was devoid of color.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:1-27

God's people off their guard. This chapter contains the record of a venial sin; an act, that is, which was rather one of thoughtlessness than of deliberate intention to offend. It is one thing to forget for a moment God's superintending providence, and to act without consulting Him. It is quite another to act systematically as if there were no God. Thus we read of no very serious results flowing from this inadvertence. God is "not extreme to mark what is done amiss," and distinguishes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:3-27

The submission of the Gibeonites. According to the explicit law of Moses (in Deuteronomy 20:10-18 ), there were three courses which Israel might pursue towards the cities they besieged: 1 . In the event of a city refusing to capitulate, they were, after taking it, to destroy all the males who survived, but take the women and the little ones and the spoil, and divide the same. This first course, however, was only to be pursued to such cities as were outside the boundaries of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:14

And the men took of their victuals. Most commentators prefer this rendering to that of the margin, "and they received the men because of their victuals." The natural explanation—though several others are given, for which see Keil in loc.— would seem to be that the Israelites relied on the evidence of their senses, instead of upon the counsel of God. They could see the condition of the garments, sacks, and wine skins of the Gibeonites. They tasted of their victuals to convince themselves of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:14

The Israelites outwitted. A story that bears on its face the evidences of authenticity. A wiliness displayed quite in keeping with our notions of Oriental duplicity. Has lessons appropriate to modern days. Whilst some incidents of this book enjoin courage, this induces discretion, and thus are we preserved from a one-sided development of our spiritual life. No study more instructive than that of history, and no history more suggestively written than that of the Israelites. I. THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:14

The oracle neglected. Between Joshua and Eleazer, the ruler and the high priest, a noble heritage was divided. The one has the obedience of Israel, the other the secrets of God. They have at their command respectively human power and Divine wisdom. According to Numbers 27:21 , Joshua was taught to expect to find a heavenly oracle in the Urim and the Thummim of the priest; and constantly the promised oracle was given. In this case, however, it was not sought. Joshua and the rest were... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 9:14

The elders of Israel Joshua 9:18, tasting what was offered them by the Gibeonites, pledged themselves according to the usage of Eastern nations to peace and friendship with them. They credited the story at once, instead of seeking the direction of God in the matter. The rendering of the margin is not to be preferred to that of the text.At the mouth of the Lord - i. e. by the Urim and Thummim Exodus 28:30. read more

Matthew Henry's Complete Commentary - Joshua 9:3-14

John Gills Exposition of the Bible Commentary - Joshua 9:14

Adam Clarke's Commentary on the Bible - Joshua 9:14

John Calvin's Commentary on the Bible - Joshua 9:14

The Pulpit Commentary - Joshua 9:1-27

The Pulpit Commentary - Joshua 9:3-27

The Pulpit Commentary - Joshua 9:14

The Pulpit Commentary - Joshua 9:14

The Pulpit Commentary - Joshua 9:14

Albert Barnes' Notes on the Whole Bible - Joshua 9:14

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