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Matthew Henry

Matthew Henry's Complete Commentary - Joshua 9:22-27

The matter is here settled between Joshua and the Gibeonites, and an explanation of the league agreed upon. We may suppose that now, not the messengers who were first sent, but the elders of Gibeon, and of the cities that were dependent upon it, were themselves present and treated with, that the matter might be fully compromised. I. Joshua reproves them for their fraud, Josh. 9:22. And they excuse it as well as they can, Josh. 9:24. 1. Joshua gives the reproof very mildly: Wherefore have you... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 9:23

Now therefore ye are cursed ,.... Appear to be the posterity of cursed Canaan, and, notwithstanding the artifice used, should not be exempted from the curse denounced on Canaan: "a servant of servants shall he be unto his brethren", Genesis 9:25 ; as these Gibeonites were; they became the servants of the Levites, who were servants to the priests; and they seemed to be spared in Providence, that that part of the curse on Canaan might be fulfilled: "and Canaan shall be his servant"; the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Joshua 9:23

Now therefore ye are cursed - Does not this refer to what was pronounced by Noah, Genesis 9:26 , against Ham and his posterity? Did not the curse of Ham imply slavery, and nothing else? Cursed be Canaan, a servant of servants shall he be; and does it not sufficiently appear that nothing else than perpetual slavery is implied in the curse of the Gibeonites? They were brought, no doubt, under tribute; performed the meanest offices for the Israelites, being in the same circumstances... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:1-27

God's people off their guard. This chapter contains the record of a venial sin; an act, that is, which was rather one of thoughtlessness than of deliberate intention to offend. It is one thing to forget for a moment God's superintending providence, and to act without consulting Him. It is quite another to act systematically as if there were no God. Thus we read of no very serious results flowing from this inadvertence. God is "not extreme to mark what is done amiss," and distinguishes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:3-27

The submission of the Gibeonites. According to the explicit law of Moses (in Deuteronomy 20:10-18 ), there were three courses which Israel might pursue towards the cities they besieged: 1 . In the event of a city refusing to capitulate, they were, after taking it, to destroy all the males who survived, but take the women and the little ones and the spoil, and divide the same. This first course, however, was only to be pursued to such cities as were outside the boundaries of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:15-23

The Gibeonites. The manner in which Joshua dealt with the Gibeonites shows how inflexible is the respect God requires for truth. That respect is exemplified in two ways in tiffs narrative. First, in the fulfilment of the oath made to the Gibeonites, that their lives should be saved; and second, in the punishment with which they are visited for their falsehood. They deceived Joshua by their miserable subterfuge of mouldy bread and way-worn garments, and thus passed themselves off as the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:23

There shall none of you be freed from being bondmen . Literally, as margin, there shall not be cut off from you a servant, as in 2 Samuel 3:29 , and 1 Kings 2:4 . The sense is, "you shall not cease to be servants.'' The term "bondmen" is somewhat too strong. The עֶבֶד was usually a bondman among the Hebrews, but not always (see 1 Samuel 29:3 ; 1 Kings 11:26 , etc). But the Gibeonites were to be employed forever in servile work. Hewing of wood and drawing of water was a task... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Joshua 9:22-23

Joshua 9:22-23. Called for them Probably not only the messengers, but the elders of Gibeon were now present. Therefore ye are cursed You shall not escape the curse of God, which, by divine sentence, belongs to all the Canaanites; but only change the quality of it. You shall feel that curse of bondage, which is proper to your race by virtue of that ancient decree, Genesis 9:25. Bondmen The slavery which is upon you shall be entailed on your posterity. The house of my God This only... read more

Donald C. Fleming

Bridgeway Bible Commentary - Joshua 9:1-27

Victory in central Canaan (8:1-9:27)Now that the Israelites had removed the cause of their defeat, God promised Joshua victory over Ai. He added that on this occasion the Israelites could keep the plunder for themselves (8:1-2).Even with God’s assurance of victory, Joshua planned the attack thoroughly. One company of soldiers was to draw the men of Ai out of the city to fight, then a second company would come out of hiding to attack Ai from the rear (3-9). The plan worked perfectly. When the... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Joshua 9:23

Ver. 23. Now, therefore, ye are cursed, &c.— "Notwithstanding the oath which we have sworn to you, ye shall not utterly escape that sentence of malediction which the Lord of the whole earth has pronounced upon the Canaanitish nations, to which you belong." The base and vile service to which they were about to be for ever subjected, well deserved the odious epithet of a curse. The Gibeonites, in fact, ceased to be free men, and masters of themselves, by reason of the servile offices to which... read more

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