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Matthew Henry

Matthew Henry's Complete Commentary - Joshua 9:3-14

Here, I. The Gibeonites desire to make peace with Israel, being alarmed by the tidings they heard of the destruction of Jericho, Josh. 9:3. Other people heard those tidings, and were irritated thereby to make war upon Israel; but the Gibeonites heard them and were induced to make peace with them. Thus the discovery of the glory and grace of God in the gospel is to some a savour of life unto life, but to others a savour of death unto death, 2 Cor. 2:16. The same sun softens wax and hardens... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 9:4

And they did work wilily ,.... Acted craftily, dealt in much cunning and subtlety; our version leaves out a very emphatic word, "also"; they also, as well as other nations, acted a cunning part, but in a different way; they did not enter into consultations and alliances with others, how to defend themselves, but made use of a stratagem to make peace, and enter into a league with Israel; or also as the Israelites had done, either as Simeon and Levi had dealt craftily with the Shechemites, who... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Joshua 9:4

They did work wilily - Finesse of this kind is allowed by the conduct of all nations; and stratagems in war are all considered as legal. Nine tenths of the victories gained are attributable to stratagem; all sides practice them, and therefore none can condemn them. Much time and labor have been lost in the inquiry, "Did not the Gibeonites tell lies?" Certainly they did, and what is that to us? Does the word of God commend them for it? It does not. Are they held up to us as examples!... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:1-27

God's people off their guard. This chapter contains the record of a venial sin; an act, that is, which was rather one of thoughtlessness than of deliberate intention to offend. It is one thing to forget for a moment God's superintending providence, and to act without consulting Him. It is quite another to act systematically as if there were no God. Thus we read of no very serious results flowing from this inadvertence. God is "not extreme to mark what is done amiss," and distinguishes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:3-4

A stolen treaty. The Canaanite kings are at last roused to united action against Joshua and the host of Israel. But their confederation is not complete. The inhabitants of Gibson, on the principle that "discretion is the better part of valour," endeavour, in something like selfish treachery to the common cause, to make peace with the invaders. A suggestive example of the spirit that animates the corrupt social life of the world. When men are bent on saving them. selves they care little for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:3-27

The submission of the Gibeonites. According to the explicit law of Moses (in Deuteronomy 20:10-18 ), there were three courses which Israel might pursue towards the cities they besieged: 1 . In the event of a city refusing to capitulate, they were, after taking it, to destroy all the males who survived, but take the women and the little ones and the spoil, and divide the same. This first course, however, was only to be pursued to such cities as were outside the boundaries of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 9:4

They did work wilily. Rather, and they worked—they also—with craft. The reference, no doubt, is to the confederacy of the other kings. The Gibeonites also acted upon what they had heard, but they preferred an accommodation to war. So Calvin and Rosenmuller; also Drusius. And they felt that they could only effect their purpose by craft. Other explanations are given, such as that a reference is made to Joshua's stratagem at Ai. Keil rejects both, and proposes an explanation of his own, which... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 9:4

They did work wilily - literally, “they also,” or “they too, did work, etc.” The “also” serves, apparently, to connect the stratagem of the Gibeonites with that employed by the Israelites before Ai. It hints that the Gibeonites resolved to meet craft with craft.Rent and bound up - i. e. the wine skins were torn and roughly repaired by tying up the edges of the tear. The more thorough and careful way, hardly feasible in a hasty journey, would have been to insert a patch. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Joshua 9:3-4

Joshua 9:3-4. And when Rather, but when; the inhabitants of Gibeon A great and royal city of the Hivites. They made as if they had been ambassadors Sent from a far country. Wine-bottles, old and rent, and bound up This seems scarce sense to us; but will appear clear enough when we recollect that glass bottles were not then known, but that bottles made of leather or skins were then used; and the Gibeonites, to make show of being come from a far country, brought with them such as were... read more

Donald C. Fleming

Bridgeway Bible Commentary - Joshua 9:1-27

Victory in central Canaan (8:1-9:27)Now that the Israelites had removed the cause of their defeat, God promised Joshua victory over Ai. He added that on this occasion the Israelites could keep the plunder for themselves (8:1-2).Even with God’s assurance of victory, Joshua planned the attack thoroughly. One company of soldiers was to draw the men of Ai out of the city to fight, then a second company would come out of hiding to attack Ai from the rear (3-9). The plan worked perfectly. When the... read more

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