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Matthew Henry

Matthew Henry's Complete Commentary - Jude 1:8-15

The apostle here exhibits a charge against deceivers who were now seducing the disciples of Christ from the profession and practice of his holy religion. He calls them filthy dreamers, forasmuch as delusion is a dream, and the beginning of, and inlet to, all manner of filthiness. Note, Sin is filthiness; it renders men odious and vile in the sight of the most holy God, and makes them (sooner or later, as penitent or as punished to extremity and without resource) vile in their own eyes, and in... read more

William Barclay

William Barclay's Daily Study Bible - Jude 1:8-9

1:8-9 In the same way these, too, with their dreams, defile the flesh, and set at naught the celestial powers, and speak evil of the angelic glories. When the archangel Michael himself was disputing with the devil about the body of Moses, he did not venture to launch against him an evil-speaking accusation, but said, "The Lord rebuke you!" Jude begins this passage by comparing the evil men with the false prophets whom Scripture condemns. Deuteronomy 13:1-5 sets down what is to be done... read more

William Barclay

William Barclay's Daily Study Bible - Jude 1:10

1:10 But these people speak evil of everything which they do not understand, whereas they allow themselves to be corrupted by the knowledge which their instincts give them, living at the mercy of their instincts, like beasts without reason. Jude says two things about the evil men whom he is attacking. (i) They criticize everything which they do not understand. Anything which is out of their orbit and their experience they disregard as worthless and irrelevant. "Spiritual things are... read more

William Barclay

William Barclay's Daily Study Bible - Jude 1:11

1:11 Woe to them because they walk in the way of Cain; they fling themselves into the error of Balaam; they perish in Korah's opposition to God. Jude now goes to Hebrew history for parallels to the wicked men of his own day; and from it he draws the examples of three notorious sinners. (i) First, there is Cain, the murderer of his brother Abel ( Genesis 4:1-15 ). In Hebrew tradition Cain stood for two things. (a) He was the first murderer in the world's history; and, as The Wisdom of... read more

John Gill

John Gills Exposition of the Bible Commentary - Jude 1:8

Likewise also these filthy dreamers defile the flesh ,.... Which may be literally understood, either of the Jewish doctors, who pretended to be interpreters of dreams, as R. Akiba, R. Lazar, and others F14 T. Hieros. Maaser Sheni, fol. 55. 2, 3. ; or of the false teachers in the apostle's time, and of their filthy dreams, and nocturnal pollutions in them; which sense the Arabic and Ethiopic versions confirm; the former rendering the words thus, "so these retiring in the time of sleep,... read more

John Gill

John Gills Exposition of the Bible Commentary - Jude 1:9

Yet Michael the archangel ,.... By whom is meant, not a created angel, but an eternal one, the Lord Jesus Christ; as appears from his name Michael, which signifies, "who is as God": and who is as God, or like unto him, but the Son of God, who is equal with God? and from his character as the archangel, or Prince of angels, for Christ is the head of all principality and power; and from what is elsewhere said of Michael, as that he is the great Prince, and on the side of the people of God, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Jude 1:10

But these speak evil of those things which they know not ,.... Which may more particularly refer to dignities, Judges 1:8 ; either angels, who are little known, and not at all, but by revelation, and yet were blasphemed, or evil spoken of by these men; either by ascribing too much to them, as the creation of the world; or by saying such things of them, as were below, and unworthy of them, as their congress with women, &c.; or civil magistrates; these men were ignorant of the nature,... read more

John Gill

John Gills Exposition of the Bible Commentary - Jude 1:11

Woe unto them ,.... This may be considered as a commiseration of their case, or as a denunciation of deserved punishment, or as a prediction of what would befall them. The Arabic version prefaces these words with an address to the saints, "O my beloved": that what was about to be said might be attended to, as a caution and instruction to them, For they have gone in the way of Cain ; which was a way of envy, for Cain envied the acceptance of his brother's gift, and that notice which the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jude 1:8

Likewise also these filthy dreamers - He means to say that these false teachers and their followers were as unbelieving and disobedient as the Israelites in the wilderness, as rebellious against the authority of God as the fallen angels, and as impure and unholy as the Sodomites; and that consequently they must expect similar punishment. Our translators, by rendering ενυπνιαζομενοι filthy dreamers, seem to have understood St. Jude to mean les pollutions nocturnes et voluntaires de ces... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jude 1:9

Yet Michael the archangel - Of this personage many things are spoken in the Jewish writings "Rabbi Judah Hakkodesh says: Wherever Michael is said to appear, the glory of the Divine Majesty is always to be understood." Shemoth Rabba, sec. ii., fol. 104, 3. So that it seems as if they considered Michael in some sort as we do the Messiah manifested in the flesh. Let it be observed that the word archangel is never found in the plural number in the sacred writings. There can be properly only... read more

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