Judges 9:57 NIV

Matthew Henry's Complete Commentary - Judges 9:50-57

We have seen the ruin of the Shechemites completed by the hand of Abimelech; and now it comes to his turn to be reckoned with who was their leader in villany. Thebez was a small city, probably not far from Shechem, dependent upon it, and in confederacy with it. Now, I. Abimelech attempted the destruction of this city (Jdg. 9:50), drove all the inhabitants of the town into the castle, or citadel, Jdg. 9:51. When he had them there he did not doubt but he should do the same execution here that he... read more

John Gill

John Gills Exposition of the Bible Commentary - Judges 9:57

And all the evil of the men of Shechem ,.... In aiding Abimelech to slay his brethren, and in making him king after so foul a fact committed: did God render upon their heads ; by suffering Abimelech to beat down their city, and destroy the inhabitants of it, and by burning the hold in which the men of the tower of Shechem were, and them in it: and upon them came the curse of Jotham the son of Jerubbaal ; both upon Abimelech, and the men of Shechem, they being destroyed by one... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Judges 9:57

Judges 9:57. The evil of the men of Shechem did God render, &c. Thus God preserved the honour of his government, and gave warning to all ages to expect blood for blood. The Lord is known by these judgments which he executeth, when the wicked is snared in the work of his own hands. Though wickedness may prosper for a time, it will not prosper always. read more

Donald C. Fleming

Bridgeway Bible Commentary - Judges 9:1-57

The story of Abimelech (9:1-57)Gideon had about seventy sons. One of these, Abimelech, was not a full-blooded Israelite, for his mother was a Shechemite. (The Shechemites were a group of Canaanites who lived peaceably among the Israelites; see Genesis 12:6; Genesis 34:1-31; Joshua 24:32.) With the help of some worthless Shechemites, Abimelech killed all his brothers (except one who escaped) and established himself ‘king’ in Shechem. His ‘kingdom’ probably consisted only of Shechem and a few... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Judges 9:57

Judges 9:57. And all the evil of the men of Shechem, &c.— Thus Providence punished him for his wicked cruelty, after chastising the Shechemites for having served as the instrument of his ambition. Let it not be imagined, that all this happened without a special direction of heaven. The sacred historian is express to that purpose. He is silent as to what became of Jotham, Gaal, and Zebul; and, indeed, it is of little importance to know: but it cannot too often be repeated to men, that in... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 9:1-57

3. The story of Abimelech ch. 9The story of Abimelech connects directly with the story of Gideon. It is the sequel to and indeed the climax of the Gideon story, and it portrays the disastrous results of Gideon’s legacy. Though Abimelech sought a place of leadership in Israel, God did not raise him up as a judge. His history is of interest primarily because of the light it throws on this period of Israel’s national life and the continuing decline in Israel. Furthermore we can see what had become... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Judges 9:50-57

Abimelech’s death 9:50-57Abimelech suffered an ignominious death suitable to a man of his character. Thebez (Judges 9:50) was probably another name for Tirzah northeast of Shechem. [Note: Monson, p. 110.] The modern town is Tubas. The upper millstone the woman threw down on Abimelech was probably about 18 inches in diameter. [Note: See The New Bible Dictionary, 1962 ed., s.v. "Mill, Millstone," by A. R. Millard.] Again, a woman proved to be the deliverer of her people, this time from an... read more

John Dummelow

John Dummelow's Commentary on the Bible - Judges 9:1-57

The Story of AbimelechThis chapter breaks the regular order of the book, since Abimelech is not thought of as a judge, and the Canaanites are not here regarded as oppressors. The story, however, throws a valuable light on the way in which Israel fell into unfaithfulness, when free from the yoke of foreign oppression.1-6. The rise of Abimelech.1. As being born out of regular wedlock, Abimelech would be brought up at first in his mother’s family, and reckoned as belonging to it (Judges 9:2). It... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Judges 9:56-57

(56, 57) Thus.—These impressive verses give the explanation of the whole narrative. They are inserted to show that God punishes both individual and national crimes, and that men’s pleasant vices are made the instruments to scourge them. The murderer of his brothers “on one stone” is slain by a stone flung on his head, and the treacherous idolaters are treacherously burnt in the temple of their idol. read more

William Nicoll

Expositor's Dictionary of Texts - Judges 9:1-57

Judges 9:11 A tallow dip, of the long-eight description, is an excellent thing in the kitchen candlestick, and Betty's nose and eye are not sensitive to the difference between it and the finest wax; it is only when you stick it in the silver candlestick, and introduce it into the drawing-room, that it seems plebeian, dim, and ineffectual. Alas for the worthy man who, like that candle, gets himself into the wrong place! George Eliot, Amos Barton. Does he not drink more sweetly that takes his... read more