Leviticus 16:15-17

Matthew Henry's Complete Commentary - Leviticus 16:15-19

When the priest had come out from the sprinkling the blood of the bullock before the mercy-seat, 1. He must next kill the goat which was the sin-offering for the people (Lev. 16:15) and go the third time into the holy of holies, to sprinkle the blood of the goat, as he had done that of the bullock; and thus he was to make atonement for the holy place (Lev. 16:16); that is, whereas the people by their sins had provoked God to take away those tokens of his favourable presence with them, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 16:15

Then shall he kill the goat of the sin offering that is for the people ,.... That upon which the lot came for the Lord, Leviticus 16:9 ; the high priest having sprinkled the blood of the bullock, came out of the most holy place, and went into the court of the tabernacle to the altar of burnt offering, and on the north side of that slew the goat for the sin offering, the place where all such were killed; see Leviticus 1:11 . This was a type of Christ, of his being slain, and made an... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 16:16

And he shall make an atonement for the holy place ,.... Even the holy of holies, as Aben Ezra interprets it, into which the high priest entered with blood for that purpose; the Targum of Jonathan adds, by a verbal confession, that is, of sin; but atonement was not made in that way, but by the blood of the bullock and goat, which was sprinkled towards the mercy seat, above and below: and this was made because of the uncleanness of the children of Israel, and because of their... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 16:17

And there shall be no man in the tabernacle of the congregation ,.... Not any of the priests, as Aben Ezra, no, not in the holy place where they ministered, nor in the court of the tabernacle, nor in any of the courts, nor indeed any of the people: all places were cleared when he , the high priest: goeth in to make an atonement in the holy place until he come out ; this in the mystery of it was to signify, that atonement for sin is made only by Christ our high priest; he himself,... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 16:16

Verse 16 16.And he shall make an atonement for the holy place. The cleansing of the sanctuary might seem absurd, as if it were in man’s power to pollute what God Himself had consecrated; for we know that God remains true, although all’ the world be unholy, and consequently that whatever God has appointed changes not its nature through the sins of men. Yet, if no contagion from men’s sins had infected the tabernacle, this cleansing would have been superfluous. But although the sanctuary in... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 16:17

Verse 17 17.And there shall be no man. The driving away of all men from approaching the tabernacle during the act of atonement is a sort of punishment by temporary banishment, that they may perceive themselves to be driven from God’s face, whilst the place is purified which had been defiled by their sins. This was a melancholy sight, when all these for whose sake it was erected were obliged to desert it; but in this way they were reminded that every part and particle of our salvation depends on... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-28

Union and communion with God is that which the undepraved heart of man most longs for, and which religion is especially intended to bring about. That this may be effected, the barrier of sin, and of that which represents sin—ceremonial uncleanness—must be broken down. If sin and uncleanness cannot be taken away so as to be as though they had not been, they must, according to their nature, be either punished as justice demands, or be so covered over as to be withdrawn from the sight of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-34

The great Day of Atonement ( Leviticus 16:29-31 ). One day in the year set apart to the most solemn representation possible of the two facts—the sinfulness of man, the righteous love of God. Atonement underlying the whole of the ceremonial Law, but the insufficiency of the dally sacrifices, set forth by the separation of one day for the special sacrifice, thus pointing to one atonement in which all other atone-meats should be perfected. Solemn warning in the death of the two sons of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-34

The climax of sacrificial worship, the Day of Atonement. cf. John 1:29 ; 1 Corinthians 5:7 ; Hebrews 9:10 . The sacrifices already considered all bring out with more or less emphasis the idea of atonement. But to render this cardinal idea of our religion still more emphatic, it was ordained that the tenth day of the seventh month in each year should be a day of special humiliation on the part of the people, and special ritual on the part of the priests. The directions about it were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:2-17

Type and antitype-the priest. The high priest offering sacrifices for the sin of the people was a clear type of" the High Priest of our profession," who offered the one sacrifice for sin, who became the Propitiation for our sin, even for the sins of the whole world ( 1 John 2:2 ). We have— I. FOUR FEATURES OF RESEMBLANCE . 1 . Aaron acted under Divine direction. He was appointed by God to take the post he took, and was charged to do everything he did. He might not deviate... read more

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