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Matthew Henry

Matthew Henry's Complete Commentary - Leviticus 16:1-4

Here is, I. The date of this law concerning the day of atonement: it was after the death of the two sons of Aaron (Lev. 16:1), which we read, Lev. 10:1. 1. Lest Aaron should fear that any remaining guilt of that sin should cleave to his family, or (seeing the priests were so apt to offend) that some after-sin of his other sons should be the ruin of his family, he is directed how to make atonement for his house, that it might keep in with God; for the atonement for it would be the establishment... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 16:2

And the Lord said unto Moses, speak unto Aaron thy brother ,.... Who was the high priest; and what is here said to him was binding on all high priests in succession from him: that he come not at all times into the holy place ; or "holiness" F16 אל הקדש "ad sanctitatem", Pagninus, Montanus. , which was holiness itself, or the most holy place, as distinguished from that which was sometimes called the holy place, where stood the incense altar, the showbread table, and the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 16:2

That he come not at all times into the holy place - By the holy place we are to understand here what is ordinarily called the Holy of Holies, or most holy place; that place within the veil where the ark of the covenant, etc., were laid up; and where God manifested his presence between the cherubim. In ordinary cases the high priest could enter this place only once in the year, that is, on the day of annual atonement; but in extraordinary cases he might enter more frequently, viz., while in... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 16:2

Verse 2 2.Speak unto Aaron. The sum of the law is, that the priest should not frequently enter the inner sanctuary, but only once a year, i.e., on the feast of the atonement, in the month of September. The cause of this was, lest a more frequent entrance of it should produce indifference; for if he had entered it promiscuously at every sacrifice, no small part of the reverence due to it would have been lost. The ordinary sprinkling of the altar was sufficient to testify the reconciliation; but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-2

The peril of privilege. Was it, then, necessary to contemplate the possibility of Aaron's dying at his post? Was he, the chosen servant of God, who had been so solemnly inducted into his office ( Leviticus 8:1-36 , Leviticus 9:1-24 ), in actual peril of death as he ministered unto the Lord? Could he draw too near to God, so as to endanger his very life? It was even so. His two sons, Nadab and Abihu, had paid the extreme penalty of their sin in the service of Jehovah; "they offered... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-4

The high priest on the Day of Atonement. The Jewish high priest was an eminent type of Christ. He was this on ordinary occasions of his ministry, in respect to which Jesus is called "the High Priest of our profession" ( Hebrews 3:1 ). But he was especially so upon this great occasion of his entrance into the most holy place, I. THE MOST HOLY PLACE OF THE TEMPLE WAS A TYPE OF HEAVEN . 1 . The tabernacle was a figure of the universe. 2 . The holy places... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-28

Union and communion with God is that which the undepraved heart of man most longs for, and which religion is especially intended to bring about. That this may be effected, the barrier of sin, and of that which represents sin—ceremonial uncleanness—must be broken down. If sin and uncleanness cannot be taken away so as to be as though they had not been, they must, according to their nature, be either punished as justice demands, or be so covered over as to be withdrawn from the sight of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-34

The great Day of Atonement ( Leviticus 16:29-31 ). One day in the year set apart to the most solemn representation possible of the two facts—the sinfulness of man, the righteous love of God. Atonement underlying the whole of the ceremonial Law, but the insufficiency of the dally sacrifices, set forth by the separation of one day for the special sacrifice, thus pointing to one atonement in which all other atone-meats should be perfected. Solemn warning in the death of the two sons of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-34

The climax of sacrificial worship, the Day of Atonement. cf. John 1:29 ; 1 Corinthians 5:7 ; Hebrews 9:10 . The sacrifices already considered all bring out with more or less emphasis the idea of atonement. But to render this cardinal idea of our religion still more emphatic, it was ordained that the tenth day of the seventh month in each year should be a day of special humiliation on the part of the people, and special ritual on the part of the priests. The directions about it were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:2

Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not. Nadab and Abihu having died for their rash presumption in venturing unbidden into the tabernacle, it was natural that Aaron, who had as yet but once penetrated into the holy of holies, should be struck with fear, and that he should desire Divine instruction as to the times and manner in which he was to appear before the Lord, lest he... read more

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