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Matthew Henry

Matthew Henry's Complete Commentary - Leviticus 16:20-28

The high priest having presented unto the Lord the expiatory sacrifices, by the sprinkling of their blood, the remainder of which, it is probable, he poured out at the foot of the brazen altar, 1. He is next to confess the sins of Israel, with both his hands upon the head of the scape-goat (Lev. 16:20, 21); and whenever hands were imposed upon the head of any sacrifice it was always done with confession, according as the nature of the sacrifice was; and, this being a sin-offering, it must be a... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 16:23

And Aaron shall come into the tabernacle of the congregation ,.... Having been into the most holy place a fourth time, as the Jews say, to fetch out the censer and the incense cup; wherefore the Jewish writers observe, that this verse is not in its proper place; so Jarchi from the Rabbins says, the whole section is in its order, excepting this, which was after the sacrifice of his burnt offering, and the burnt offering of the people; and the burning the inwards of the bullock and the goat,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-28

Union and communion with God is that which the undepraved heart of man most longs for, and which religion is especially intended to bring about. That this may be effected, the barrier of sin, and of that which represents sin—ceremonial uncleanness—must be broken down. If sin and uncleanness cannot be taken away so as to be as though they had not been, they must, according to their nature, be either punished as justice demands, or be so covered over as to be withdrawn from the sight of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-34

The great Day of Atonement ( Leviticus 16:29-31 ). One day in the year set apart to the most solemn representation possible of the two facts—the sinfulness of man, the righteous love of God. Atonement underlying the whole of the ceremonial Law, but the insufficiency of the dally sacrifices, set forth by the separation of one day for the special sacrifice, thus pointing to one atonement in which all other atone-meats should be perfected. Solemn warning in the death of the two sons of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-34

The climax of sacrificial worship, the Day of Atonement. cf. John 1:29 ; 1 Corinthians 5:7 ; Hebrews 9:10 . The sacrifices already considered all bring out with more or less emphasis the idea of atonement. But to render this cardinal idea of our religion still more emphatic, it was ordained that the tenth day of the seventh month in each year should be a day of special humiliation on the part of the people, and special ritual on the part of the priests. The directions about it were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:5-28

The sacrifices of the Day of Atonement. Upon ordinary occasions sacrifices might be offered by common priests, who might act as representatives of the high priest or as representatives of the people, and so be types of Christ, or types of Christians. But upon this day the high priest must act in person, which leaves no doubt as to these transactions being eminently emblematical of Christ and of his great work. We notice— I. THE OFFERINGS FOR AARON AND HIS HOUSE . (See ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:23-24

In later times another scene was interposed at this point. The high priest, having sent away the man with the goat, recited the passages of Scripture which commanded the observance of the Day of Atonement ( Leviticus 16:1-34 ; Leviticus 23:27-32 ; Numbers 29:7-11 ), and offered prayers in which the people might mentally join. Then he went back into the tabernacle of the congregation (not into the holy of holies), and, as all the special atoning and purifying services of the day were... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 16:11-25

It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses.Leviticus 16:12A censer - See Exodus 25:38 note.The altar before the Lord - i. e. the altar of burnt-offering on which the fire was always burning.Leviticus 16:14The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered again within the veil. He sprinkled the blood seven times... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 16:23

Leviticus 16:23. He shall put off the linen garments Having finished the solemn expiatory and deprecatory offering, he was to put off those garments which were appropriated to this service, and to leave them there. And Maimonides and others say they were never to be used more, either by him or any one else, and that new ones were prepared every year. read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 16:23-34

Day of Atonement: other details (16:23-34)Until now the high priest was clothed in the plain white clothes of the ordinary priests (see v. 4). This may have been to emphasize to him the need for humility and the importance of purity in all his representative actions in the ritual of sin-cleansing. Now that atonement for sin had been made, he bathed himself, put on his normal high priestly clothes and offered burnt offerings of consecration, first for the priests, then for the people. All others... read more

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