Leviticus 20:7-8

Matthew Henry's Complete Commentary - Leviticus 20:1-9

Moses is here directed to say that again to the children of Israel which he had in effect said before, Lev. 20:2. We are sure it was no vain repetition, but very necessary, that they might give the more earnest heed to the things that were spoken, and might believe them to be of great consequence, being so often inculcated. God speaketh once, yea, twice, and what he orders to be said again we must be willing to hear again, because for us it is safe, Phil. 3:1. I. Three sins are in these verses... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 20:7

Sanctify yourselves therefore ,.... By abstaining from such impious and idolatrous practices, and separating themselves from all that gave into them, as well as by observing the holy commandments of the Lord; otherwise internal sanctification is not the work of man, but of the Lord himself, as in Leviticus 20:8 , and be ye holy ; or a separate people from all others in worship and conversation: for I am the Lord your God ; who is a holy God, and therefore it became them to be... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 20:8

And ye shall keep my statutes, and do them ,.... Not only those respecting the above things, but all others, which would be a means of preserving them from sin, and of promoting holiness in their lives and conversations: I am the Lord which sanctify you : who had separated and distinguished them from all other people on earth, and who had given them holy laws, as the means of holiness; and who only could and did sanctify internally, by his Spirit and grace, such or them as were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-21

The difference between the religious and the secular law is more marked in modern nations than in the Hebrew commonwealth; the primary object of the first being to forbid and prevent sin; of the second, to protect life and property. The distinction is shown by the separation of the eighteenth and the twentieth chapters; but as in the Mosaic legislation both the law which denounces sin and the law which pronounces penalties for crime proceeded from God, it was not necessary that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-27

The first of these penalties, burning with fire, does not mean that those on whom it was inflicted were burnt alive, but that their dead bodies were burnt after they had been stoned to death, as in the case of Achan ( Joshua 7:25 ). It is the punishment for taking a mother and daughter together into the same harem ( Leviticus 18:14 ). Stoning with stones is appointed for crimes which are at once offenses against religion and morals, viz. giving of his seed to Molech ( Leviticus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-27

Sin unto death. The offenses described in this chapter were mentioned before. Such is our obtuseness that we need "line upon line." Adorable is that goodness of God which takes such pains with us. We have here— I. PRESUMPTUOUS SINS AND THEIR PENALTY . 1 . Parents giving their seed to Moloch. 2 . Persons having dealings with necromancy. 3 . Children who curse their parents. 4 . Excesses in uncleanness. II. THE RESPONSIBILITY OF WITNESSES . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-27

Punishments assigned to presumptuous sins. I. THE LAW OF SOCIETY RESTS ON THE HIGHER LAW OF GOD . All legislation should be thus divinely sanctioned. The Bible is not a statute-book for nations, but a book of principles—to give light to the mind and heart of man as man. We must not enforce human law on Divine grounds, but we can use Divine revelation to ascertain the most satisfactory laws. II. PUNISHMENTS vary from age to age and country to country, but the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:6-27

The pursuit of knowledge by right means is one of the highest and noblest occupations of the intellect of man, but the seeking after knowledge by unlawful means is so criminal as to lead God to cut off the presumptuous seeker from among his people. It was grasping after a forbidden knowledge by unrighteous means that brought death into the world ( Genesis 3:6 ). All dealing in necromancy and witchcraft involves this sin on the part of the inquirer into futurity, whether those whom they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:7-8

A positive command, Sanctify yourselves therefore, and he ye holy: for I am the Lord your God , is introduced early in the list of penalties to show what is the main purpose of the latter. The only way in which the nation can recover holiness lost by the sins of its members, is by the punishment of the latter, or by their purification by means of sacrifice, according to the nature of the offense. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:7-8

Sanctity-demand, inducement, promise. Once "again" ( Leviticus 20:2 ) Moses utters the Divine will in this great matter of holiness (see Le Leviticus 11:44 ; Leviticus 19:2 ). We have— I. GOD 'S IMPERATIVE DEMAND OF SANCTITY . "Sanctify yourselves." "Ye shall keep my statutes, and do them." The Creator of the universe, the Author of our being, the Father and Sustainer of our spirits, has sovereign right to speak to us in such decisive tones. He demands of us that we... read more

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