Leviticus 2:13 NIV

Matthew Henry's Complete Commentary - Leviticus 2:11-16

Here, I. Leaven and honey are forbidden to be put in any of their meat-offerings: No leaven, nor any honey, in any offering made by fire, Lev. 2:11. 1. The leaven was forbidden in remembrance of the unleavened bread they ate when they came out of Egypt. So much despatch was required in the offerings they made that it was not convenient they should stay for the leavening of them. The New Testament comparing pride and hypocrisy to leaven because they swell like leaven, comparing also malice and... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 2:13

And every oblation of thy meat offering shalt thou season with salt ,.... Which makes food savoury, and preserves from putrefaction; denoting the savouriness and acceptableness of Christ as a meat offering to his people, he being savoury food, such as their souls love, as well as to God the Father, who is well pleased with his sacrifice; and also the perpetuity of his sacrifice, which always has the same virtue in it, and of him as a meat offering, who is that meat which endures to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 2:13

With all thine offerings thou shalt offer salt - Salt was the opposite to leaven, for it preserved from putrefaction and corruption, and signified the purity and persevering fidelity that were necessary in the worship of God. Every thing was seasoned with it, to signify the purity and perfection that should be extended through every part of the Divine service, and through the hearts and lives of God's worshippers. It was called the salt of the covenant of God, because as salt is... read more

John Calvin

John Calvin's Commentary on the Bible - Leviticus 2:13

Verse 13 13.And every oblation of thy meat-offering. The reason for salting the victims was very similar, viz., that God’s service might not be without savor; but the true seasoning which gives grace to sacrifices is found nowhere except in God’s word. Hence it follows that all modes of worship fabricated by men are rejected as unsavory. For although they who profane God’s worship by superstitions think themselves very acute, yet all that most approves itself to them under the cloak of wisdom... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:1-16

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:1-16

The meat offering. It consisted of a gift to God of the products of the earth most needed for the support of life—flour and oil, to which were added salt and frankincense, and it was generally accompanied by the drink offering of wine. It was offered to God in token of the recognition of his almighty power which gave the corn, the olive, and the vine, and of the submission of the creature to him, the merciful Creator. I. IT WAS A GIFT OF HOMAGE . As such, it had a meaning... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:1-16

Our recognition of the hand of God in the blessings of life. The fact that the law of the meat offering follows that of the burnt offering is itself significant. It suggests— I. THE TRUE ORDER OF THE DIVINE LIFE IN MAN . It is, indeed, a mistake for the human teacher to attempt to lay down precise lines of thought and feeling along which souls must move. "The progress of religion in the soul" varies with individual experience. The action of God's Spirit is not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:4-16

The various kinds of meat offerings. Without dwelling on every minute regulation, the following main points may be distinguished as representative. I. OFFERED FOOD . Acknowledgment of dependence. Praise for life and its gifts. Joys and pleasures should be consecrated. The will of God in them and over them. Family worship a duty. Recognition of God in common life. Firstfruits are God's, not the remnant or gleanings of our faculties and opportunities, but all. II. OFFERING ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:7-13

The offering of daily life. It is interesting to perceive how the instructions here recorded made it possible for all classes of the people to bring sacrifices to Jehovah. None could complain of want of sufficient means or of the necessary cooking utensils. All such objections are forestalled by these inclusive arrangements. Whether consisting of "cakes" or "wafers," whether baked on a fiat iron plate or boiled in a pot, the offering was lawful and acceptable. How, then, can we imagine... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 2:11-13

Notable things. After describing the minchah under sundry forms, and before proceeding to the meat offering of the firstfruits, certain notable things are mentioned which the minchah has in common with sacrifices in general. These now claim attention, viz.— I. THE PROHIBITION OF LEAVEN (verse. 11). The reasons of this appear to be: 1 . Because of its fermenting properties. 2 . That the Hebrews might be reminded of their deliverance from Egypt. II. THE ... read more

Matthew Henry's Complete Commentary - Leviticus 2:11-16

John Gills Exposition of the Bible Commentary - Leviticus 2:13

Adam Clarke's Commentary on the Bible - Leviticus 2:13

John Calvin's Commentary on the Bible - Leviticus 2:13

The Pulpit Commentary - Leviticus 2:1-16

The Pulpit Commentary - Leviticus 2:1-16

The Pulpit Commentary - Leviticus 2:1-16

The Pulpit Commentary - Leviticus 2:4-16

The Pulpit Commentary - Leviticus 2:7-13

The Pulpit Commentary - Leviticus 2:11-13

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