Leviticus 6:3

Matthew Henry's Complete Commentary - Leviticus 6:1-7

This is the latter part of the law of the trespass-offering: the former part, which concerned trespasses about holy things, we had in the close of the foregoing chapter; this concerns trespasses in common things. Observe here, I. The trespass supposed, Lev. 6:2, 3. Though all the instances relate to our neighbour, yet it is called a trespass against the Lord, because, though the injury be done immediately to our neighbour, yet an affront is thereby given to his Maker and our Master. He that... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 6:3

Or have found that which was lost, and lieth concerning it ,.... Who having found anything lost, at once concludes it his own, and converts it to his own use, never inquiring after the proprietor of it, or taking any method to get knowledge of him, and restore it to him; but so far from that, being suspected of finding it, and charged with it denies it: Maimonides F11 Moreh Nevochim, par. 3. c. 40. gives a reason why a lost thing should be restored, not only because so to do is a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 6:3

Have found that which was lost - The Roman lawyers laid it down as a sound maxim of jurisprudence, "that he who found any property and applied it to his own use, should be considered as a thief whether he knew the owner or not; for in their view the crime was not lessened, supposing the finder was totally ignorant of the right owner." Qui alienum quid jacens lucri faciendi causa sustulit, furti obstringitur, sive scit, cujus sit, sive ignoravit; nihil enim ad furtum minuendum, facit, quod,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 6:1-7

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 6:1-7

Restitution. This paragraph ought to have been included in the preceding chapter, as it is the conclusion of the subject there considered. The last paragraphs treated of sacrilege, or trespass in the holy things of God; this has reference to trespass between man and man. We have here— I. AN ENUMERATION OF WRONGS . These may be distributed into two classes, viz.: 1 . In matters of fraud. These may be 2. In matters of violence. Such as II. AGGRAVATIONS OF THE... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 6:1-7

Human ownership and dishonesty. From the Divine directions here given as to the trespass offering, in the case of wrong between man and man, we gather— I. THAT GOD ALLOWS US TO CONSIDER HIS GIFTS AS BELONGING TO OURSELVES . By inheritance or by labour we acquire property; a man has a right to say, concerning an object thus legally acquired, "This is mine." The possession of property is carefully guarded by the declarations of God's Word; "the commandments of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 6:1-7

Dishonesty atoned for. The rebukes tacitly administered by the Law in cases of unjust dealing are neither effete nor unnecessary in modern days. The practices here reprehended still survive, commercial immorality is even yet a fruitful topic of remark. Temptations to dishonesty abound, and are as potent as of yore, for the springs of evil in the human breast remain unaltered, pouring forth their dark and bitter waters. And whilst it is not by works that the children of God expect to be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 6:1-7

Trespasses done wittingly. These were acts of lying, fraud, deceit, violence, or any social wrong involving conscious trespass on the rights of our neighbour. I. SOCIAL MORALITY RESTS UPON RELIGION . Offenses against neighbours, offenses against God. No true support of society apart from faith. Follies of the modern skeptical school. Enthusiasm of humanity, atheism, development of morality out of a physical basis,—mere dreams of the intellect. Facts of history show that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 6:3

Or have found that which was lost. Cf. Deuteronomy 22:2 , Deuteronomy 22:3 , "Thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again. In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise." And sweareth falsely. By previous legislation it had been appointed that, in case... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 6:3

Swearing falsely is in an especial manner a sin against God, because in an oath an appeal is directly made to God, and if the thing sworn to is false, God is called to witness to a thing as true which the swearer knows to be false. It is also in an especial manner a sin against society, as mutual truth-telling is the very bond of social trust. When the moral and religious tone of a nation stands high, "an oath for confirmation is the end of all strife" ( Hebrews 6:16 ), and on the other... read more

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