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Matthew Henry

Matthew Henry's Complete Commentary - Luke 11:14-26

The substance of these verses we had in Matt. 12:22 Christ is here giving a general proof of his divine mission, by a particular proof of his power over Satan, his conquest of whom was an indication of his great design in coming into the world, which was, to destroy the works of the devil. Here too he gives an earnest of the success of that undertaking. He is here casting out a devil that made the poor possessed man dumb: in Matthew we are told that he was blind and dumb. When the devil was... read more

William Barclay

William Barclay's Daily Study Bible - Luke 11:14-23

11:14-23 Jesus was casting out a dumb demon. When the demon came out the dumb man spoke and the crowds were amazed. Some of them said, "He casts out demons by the help of Beelzebul, who is the prince of demons." Others, trying to put him to the test, sought a sign from heaven from him. He knew what they were thinking. "Every kingdom," he said, "that is divided against itself is devastated; and every house that is divided against itself falls; so if Satan is divided against himself how will... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 11:14

And he was casting out a devil ,.... At a certain time, either the same that is recorded in Matthew 9:32 or in Matthew 12:22 for both of them were attended with the same effect upon the people, and with the same calumny of the Pharisees, mentioned here: and it was dumb . The Ethiopic version reads, "deaf and dumb"; that is, the devil, which possessed the man, made him both deaf and dumb; if the same as in Matthew 12:22 he was blind, as well as dumb: and it came to pass, when the... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 11:15

But some of them said ,.... The Pharisees, Matthew 9:34 Matthew 12:24 who could not bear that he should be thought to be the Messiah, and therefore put an ill construction on the miracle: he casteth out devils through Beelzebub, the chief of devils ; in several copies he is called Beelzebul, and in the Arabic and Ethiopic versions; which last adds these words, "and he answered and said, how can Satan cast out Satan?" See Gill on Matthew 12:20 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 11:14

Casting out a devil - See on Matthew 12:22 ; (note). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:14

And he was casting out a devil, and it was dumb . Some very terrible and apparently helpless form of possession which manifested itself in a mute, possibly in a motionless, melancholy insanity. And the people wondered. Not improbably the professional exorcists had tried here and signally failed; hence the special wonder of the people. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:14-26

Christ and his adversaries. Observe— I. THE CONTRAST . "He was casting out a devil, and it was dumb." This was his work. As the Redeemer, he was ever intent on setting the human nature free from its manifold evil by acting on the hidden cause of the evil. It is to be noted that the dumbness is traced to a demon—to the possession of the inner nature by a spirit whose fettering of the man was evidenced in the fettering of the organ of speech. "To cure sorrow by curing sin" is the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:14-36

The bitter attack of the Pharisees. Their accusation of the Lord that he was in league with the evil one. His reply. The grave and terrible charge which was formally made by persons evidently of rank and position sent down from the capital to watch, and if possible to entrap, the hated Galilaean Teacher, was a charge no doubt brought against the Lord on more than one occasion. Of this we have clear evidence in the Gospel narratives. Puzzled and dismayed by the marvellous acts of power... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:14-36

Inspirations. Our Lord had just held out the possibility of Divine inspirations for prayerful disciples, and the evangelist next takes up and contrasts diabolical inspirations with this. Unless we notice the artistic treatment by the accomplished author of the Third Gospel, we shall miss much of his meaning. The circumstance which led to the question of infernal inspiration was the healing of a man who was possessed by a dumb devil. Here was a case, then, where a demon, entering into and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:15

But some of them said, He casteth out devils through Beelzebub the chief of the devils . The accusation seems to have been whispered among the people by the Pharisee emissaries from the capital; the words of the charge were evidently not addressed to Jesus. These men could not deny the reality of the work of healing, so they tried to suggest that the great Healer had dealings with some great evil angel, whom they call, from some old Jewish tradition, Beelzebub. In 2 Kings 1:3 we read that... read more

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