Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Luke 12:1-12

We find here, I. A vast auditory that was got together to hear Christ preach. The scribes and Pharisees sought to accuse him, and do him mischief; but the people, who were not under the bias of their prejudices and jealousies, still admired him, attended on him, and did him honour. In the mean time (Luke 12:1), while he was in the Pharisee's house, contending with them that sought to ensnare him, the people got together for an afternoon sermon, a sermon after dinner, after dinner with a... read more

William Barclay

William Barclay's Daily Study Bible - Luke 12:1-12

12:1-12 In the meantime, when the people had been gathered together in their thousands, so that they trampled on each other, Jesus began to say first of all to his disciples, "Be on your guard against the leaven of the Pharisees, which is hypocrisy. There is nothing covered up which will not be unveiled, and there is nothing secret which shall not be known. All, therefore, that you have spoken in the dark shall be heard in the light; and what you have spoken into someone's ear in the inner... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 12:1

In the mean time ,.... While Christ was discoursing with the Pharisees, and they were using him in the vilest manner, throwing out their invectives against him in order to draw off the people from him: when there were gathered together an innumerable multitude of people . There were "myriads" of them, as in the original text, and a myriad is ten thousand; the meaning is, that there were several thousands of them: insomuch that they trod one upon another ; striving to get near to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 12:1

An innumerable multitude of people - Των μυριαδων του οχλου , myriads of people. A myriad is ten thousand, and myriads must, at the very lowest, mean twenty thousand. But the word is often used to signify a crowd or multitude which cannot be readily numbered. There was doubtless a vast crowd assembled on this occasion, and many of them were deeply instructed by the very important discourse which our Lord delivered. Leaven of the Pharisees - See Matthew 16:1-12 . Which is hypocrisy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:1

Beware ye of the leaven of the Pharisees, which is hypocrisy . In dwelling on this and similar expressions used by our Lord in respect to the life and work of this famous section of the people who were generally so bitterly hostile to him and his teaching, we must not condemn their whole character with a condemnation more sweeping than the Master's. Utterly mistaken in their views of life and in their estimate of God, whom they professed to know, our Lord here scarcely charges them with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:1-12

An evil to be shunned, and a virtue to be cultivated. Jesus had been partaking of the light forenoon meal with a Pharisee. In this Pharisee's house he proclaimed war to the death with the bigots who had been dogging his steps. A small fire may kindle much wood. For some reason unknown to us, he had omitted the washing of hands before sitting down to meat. Instantly the whole company turned on him with scowl and sneer and shrug. And the action of the Truth incarnate, in reply to this, was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:1-12

A call to courage. The commotion between the scribes and Pharisees and our Lord seems to have increased his audiences, as we find "an innumerable multitude," as the Authorized Version has it, or "the many thousands of the multitude,'' as the Revised has it, treading on one another in eagerness to hear him. And his subject at this time is important—a denunciation of Pharisaic hypocrisy and a call to courage under their certain opposition. And here we have to notice— I. THE CURE FOR... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:1-59

The Lord , after leaving the Pharisee ' s house , speaks at great length to a numerous crowd waiting for him , addressing his words principally to his own disciples. The foregoing scene ( Luke 11:1-54 .), when the Master addressed his bitter reproaches to the learned and cultivated of the great Pharisee party, took place in a private house belonging to an apparently wealthy member of this, the dominant class. The name of the large village or provincial town where all this... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 12:1

In the mean time - While he was discoursing with the scribes and Pharisees, as recorded in the last chapter.An innumerable multitude - The original word is “myriad’s,” or ten thousands. It is used here to signify that there was a great crowd or collection of people, who were anxious to hear him. Multitudes were attracted to the Saviour’s ministry, and it is worthy of remark that he never had more to hear him than when he was most faithful and severe in his reproofs of sinners. Men’s consciences... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 12:1

Luke 12:1. When there were gathered together an innumerable multitude Επισυναχθεισων των μυριαδων , literally, myriads (that is, tens of thousands, how many is not said) being gathered together. By this it appears, that though the scribes and Pharisees thought to accuse him, and bring him into disrepute, the people that were not under the influence of their prejudices and jealousies still admired him, attended on him, and did him honour. Nay, it seems the more these learned hypocrites... read more

Group of Brands