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Matthew Henry

Matthew Henry's Complete Commentary - Luke 12:22-40

Our Lord Jesus is here inculcating some needful useful lessons upon his disciples, which he had before taught them, and had occasion afterwards to press upon them; for they need to have precept upon precept, and line upon line: ?Therefore, because there are so many that are ruined by covetousness, and an inordinate affection to the wealth of this world, I say unto you, my disciples, take heed of it.? Thou, O man of God, flee these things, as well as thou, O man of the world, 1 Tim. 6:11. I. He... read more

William Barclay

William Barclay's Daily Study Bible - Luke 12:13-34

12:13-34 One of the crowd said to Jesus, "Teacher, tell my brother to divide the inheritance with me." He said to him, "Man, who appointed me a judge or an arbitrator over you?" He said to them, "Watch and guard yourself against the spirit which is always wanting more; for even if a man has an abundance his life does not come from his possessions." He spoke a parable to them. "The land," he said, "of a rich man bore good crops. He kept thinking what he would do. 'What will I do,' he said,... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 12:29

And seek not what ye shall eat, or what ye shall drink ,.... That is, in an anxious and distressing manner, with a tormenting and vexatious care; otherwise food is to be both asked of God every day, and to be sought for and after in the use of proper means: neither be ye of doubtful minds ; questioning and distrusting that ye shall have any thing to eat or drink: be not fickle, unstable, and inconstant, and wandering in your thoughts about these things, like the meteors in the air, which... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 12:30

For all these things do the nations of the world seek after ,.... That is, the Gentiles, as in Matthew 6:32 who are frequently, in the Jewish writings, called, in distinction from the Jews, אומות העולם , "the nations of the world" F19 Vid. T. Bab. Gittin, fol. 28. 2. & 29. . This is an argument used to dissuade from an immediate and anxious concern for food and raiment, because it is Heathenish, and therefore very unbecoming the disciples and followers of Christ: it need not... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 12:31

But rather seek ye the kingdom of God ,.... The Vulgate Latin version adds, "first", as also, "and his righteousness", as in Matthew 6:33 and the Ethiopic version reads, "seek his kingdom and righteousness" meaning either the grace of God, which is not meat and drink, but righteousness, peace and joy in the Holy Ghost, Romans 14:17 or the heavenly glory; unless the Gospel, and the dispensation of it, which is the Messiah's kingdom, and which was then just ushering in, should rather be... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 12:29

Neither be ye of doubtful mind - Or, in anxious suspense, μη μετεωριζεσθε . Raphelius gives several examples to prove that the meaning of the word is, to have the mind agitated with useless thoughts, and vain imaginations concerning food, raiment, and riches, accompanied with perpetual uncertainty. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 12:30

The nations of the world seek after - Or, earnestly seek, επιζητει from επι above, over, and ζητεω , I seek; to seek one thing after another, to be continually and eagerly coveting. This is the employment of the nations of this world, utterly regardless of God and eternity! It is the essence of heathenism to live only for this life; and it is the property of Christianity to lead men to live here in reference to another and better world. Reader! how art thou living? Dr. Lightfoot... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 12:29

Verse 29 Luke 12:29.And be not lifted on high (460) This clause corresponds to the last sentence in the passage taken from Matthew, Be not anxious about tomorrow Our Lord now charges them with another fault. When men wish to make arrangements in their own favor, they would willingly embrace five centuries. (461) The verb μετεωρίζεσθαι , which Luke employs, properly signifies to survey from a lofty situation, or, as we commonly say, to make long discourses: (462) for the intemperate desires of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:1-59

The Lord , after leaving the Pharisee ' s house , speaks at great length to a numerous crowd waiting for him , addressing his words principally to his own disciples. The foregoing scene ( Luke 11:1-54 .), when the Master addressed his bitter reproaches to the learned and cultivated of the great Pharisee party, took place in a private house belonging to an apparently wealthy member of this, the dominant class. The name of the large village or provincial town where all this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 12:13-31

Worldliness. To the earnest teacher nothing can be more irritating than a half-attentive attitude or a remark which indicates preoccupation of mind with other and inferior things. Think of Christ, towards the close of a day of controversy with the Pharisees, and in the midst of solemn speech as to the duty of a true man, invited on a sudden to decide in a family quarrel, to settle a dispute about some money or some acres of soil. We know nothing about the person who appealed to him ( Luke... read more

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