Luke 13:15-17 NIV

Matthew Henry's Complete Commentary - Luke 13:10-17

Here is, I. The miraculous cure of a woman that had been long under a spirit of infirmity. Our Lord Jesus spent his Sabbaths in the synagogues, Luke 13:10. We should make conscience of doing so, as we have opportunity, and not think we can spend the sabbath as well at home reading a good book; for religious assemblies are a divine institution, which we must bear our testimony to, though but of two or three. And, when he was in the synagogues on the sabbath day, he was teaching there?en... read more

William Barclay

William Barclay's Daily Study Bible - Luke 13:10-17

13:10-17 Jesus was teaching in one of the synagogues on the Sabbath; and--look you--there was a woman there who had a spirit of weakness for eighteen years. She was bent together and could not straighten up properly. When Jesus saw her he called her to him. "Woman," he said, "you are set free from your weakness"; and he laid his hands upon her; and immediately she was straightened. The president of the synagogue was vexed that Jesus had healed on the Sabbath. "Are there not six days," he said... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 13:15

The Lord then answered him and said ,.... Though he did not direct his speech to him, he knew that he struck at him, and suggested that he was a violator of the sabbath, as well as the people: and therefore in defence of himself, and of what he had done, and to expose the hypocrisy of this man, made answer as follows, thou hypocrite ; the Vulgate Latin, Arabic, and Ethiopic versions read in the plural, "hypocrites"; as do the Complutensian edition, and four ancient copies of Beza's, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 13:16

And ought not this woman, being a daughter of Abraham ,.... Not only a woman, or rational creature, and much preferable, as such, to an irrational one; but a descendant of Abraham, of whom the Jews gloried, and in descent from him prided themselves, and trusted; and chose to call their women by this name F23 T. Bab. Cetubot, fol. 72. 2. Tzeror Hammor, fol. 109. 1. , which gave them a character above others: and who, besides all this, was doubtless a good woman, a spiritual worshipper... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 13:17

And when he had said these things ,.... Had argued with them from their own practices, and in a way so strong and rational, that carried such evidence and conviction with it: all his adversaries were ashamed ; not only the ruler of the synagogue, but the Scribes and Pharisees, that were present, who followed him wherever he went, and were his implacable enemies; these were confounded and silenced; shame appeared in their countenances; they could not lift up their heads, and look him in... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 13:15

Verse 15 15.Doth not every one of you? etc Such a combination of malice and stupidity might easily have been exposed in many ways, but Christ satisfied himself with this single argument. If it be lawful on the Sabbath, to perform the offices of humanity to cattle, it is ridiculous to imagine that the due observance of it will prevent assistance from being granted to the children of God. The words of Christ present a twofold comparison: that of the cattle with the daughter of Abraham, and that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:1-21

The grace and progress of God's kingdom. We saw at the close of last chapter how urgent a matter it is to get reconciled to God. Luke, in constructing his Gospel, introduces us next to a cognate thought—the necessity of repentance if judgment is to be escaped. Let us take up the orderly thoughts as they are laid before us in this passage. I. JUDGMENT EXECUTED UPON OTHERS IS A CALL TO REPENTANCE ADDRESSED TO US . (Verses 1-5.) There was a disposition then, as there... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:10-17

A miracle of mercy. The Lord ' s teaching on certain strict observances of the sabbath day then practised by the more rigid Jews. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:14-16

Suggestions from the synagogue. The fact that this work of our Lord (see previous homily) was wrought in a synagogue on the sabbath day, and that it led to an outburst of fanaticism on the part of the ruler, which was followed by the severe rebuke of Christ, may suggest to us— I. THAT EARNEST SEEKERS AT THE SANCTUARY MAY FIND MORE THAN THEY SEEK . We may class this woman amongst the earnest seekers; for the fact that, with such a bodily infirmity as hers, she... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 13:15

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? The older authorities here read "hypocrites," and thus join the cavilling synagogue ruler with the whole sect of men who taught an elaborate ritual in place of a high, pure life. The Lord, in a few master-touches, exposes the hollowness of such sabbath-keeping. Every possible indulgence was to be shown in cases where their own... read more

Matthew Henry's Complete Commentary - Luke 13:10-17

William Barclay's Daily Study Bible - Luke 13:10-17

John Gills Exposition of the Bible Commentary - Luke 13:15

John Gills Exposition of the Bible Commentary - Luke 13:16

John Gills Exposition of the Bible Commentary - Luke 13:17

John Calvin's Commentary on the Bible - Luke 13:15

The Pulpit Commentary - Luke 13:1-21

The Pulpit Commentary - Luke 13:10-17

The Pulpit Commentary - Luke 13:14-16

The Pulpit Commentary - Luke 13:15

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