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Matthew Henry

Matthew Henry's Complete Commentary - Luke 16:1-18

We mistake if we imagine that the design of Christ's doctrine and holy religion was either to amuse us with notions of divine mysteries or to entertain us with notions of divine mercies. No, the divine revelation of both these in the gospel is intended to engage and quicken us to the practice of Christian duties, and, as much as any one thing, to the duty of beneficence and doing good to those who stand in need of any thing that either we have or can do for them. This our Saviour is here... read more

William Barclay

William Barclay's Daily Study Bible - Luke 16:1-13

16:1-13 Jesus said to his disciples, "There was a rich man who had a steward. He received information against the steward which alleged that he was dissipating his goods. He called him, and said to him, 'What is this that I hear about you? Give an account of your stewardship, for you can no longer be steward.' The steward said to himself, 'What am I to do? I have not the strength to dig, and I am ashamed to beg. I know what I will do, so that, when I am removed from my stewardship, they will... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:13

No servant can serve two masters ,.... See Gill on Matthew 6:24 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 16:13

No servant can serve two masters - The heart will be either wholly taken up with God, or wholly engrossed with the world. See on Matthew 6:24 ; (note). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:1-13

The unjust steward. Whereas the three preceding parables were spoken to the Pharisees, this is spoken to the disciples. It is not quite certain whether all the parables were uttered at or about the same time; but the use of the word "also" ( Luke 16:1 ) suggests that they were. Anyhow, the saying before us has reference to a different kind of wasting from that of the younger son—a wasting against which the followers of Jesus are solemnly warned. We are called to listen to the Master as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:1-13

Money as a means of grace. The previous chapter was spoken against the pride of the Pharisaic party, who were too exclusive to welcome publicans and sinners to the same feast of privilege as themselves. The parable now before us was spoken against their covetousness. It will be found that, as the graces are to be found and grow together, so do the vices of mankind. The idolatry of wealth goes hand-in-hand with pride. In warning his disciples, however, against the vice, our Lord... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:1-31

The Lord ' s teaching on the right use of earthly possessions with regard to the prospect of another world, in the form of the two parables of the unjust steward, and Dives and Lazarus. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:13

No servant can serve two masters … Ye cannot serve God and mammon. Very vividly is this experience brought out in the great parable which immediately follows There the rich man was evidently one who observed the sacred ritual of the Law of Moses: this we learn without doubt from his conversation after death with Abraham. Thus he tried, after his light, to serve God, but he also served mammon: this we learn, too, clearly from the description given to us of his life, from the mention of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:13

The dividing-line. Ingenuity is an excellent thing in its way; it counts for much in the conduct of life; it renders valuable aid in our "taking possession of the earth and subduing it;" it has its place and function in the spiritual sphere, A holy love will press it into its service and make it further its benign and noble aims. But there is a dividing-line, which is such that no ingenuity will enable us to stand on both sides of it. We must elect whether we will take our place on this... read more

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