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Matthew Henry

Matthew Henry's Complete Commentary - Luke 16:19-31

As the parable of the prodigal son set before us the grace of the gospel, which is encouraging to us all, so this sets before us the wrath to come, and is designed for our awakening; and very fast asleep those are in sin that will not be awakened by it. The Pharisees made a jest of Christ's sermon against worldliness; now this parable was intended to make those mockers serious. The tendency of the gospel of Christ is both to reconcile us to poverty and affliction and to arm us against... read more

William Barclay

William Barclay's Daily Study Bible - Luke 16:19-31

16:19-31 There was a rich man who dressed habitually in purple and fine linen, and who feasted in luxury every day. A poor man, called Lazarus, was laid at his gate. He was full of ulcerated sores, and he desired to satisfy his hunger from the things which fell from the rich man's table; more, the dogs used to come and lick his sores. The poor man died, and he was carried by the angels to the bosom of Abraham. The rich man died and was buried. And in hell, being in torture, he lifted up his... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:24

And he cried and said, father Abraham ,.... The Jews used to call Abraham their father, and were proud of their descent from him, Matthew 3:9 and so persons are after death represented by them, as speaking to, and discoursing with him; as in the passage cited in the note See Gill on Luke 16:22 to which the following may be added F3 T. Bab. Beracot, fol. 18. 2. ; "says R. Jonathan, from whence does it appear that the dead discourse with each other? it is said, Deuteronomy 34:4 ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:1-31

The Lord ' s teaching on the right use of earthly possessions with regard to the prospect of another world, in the form of the two parables of the unjust steward, and Dives and Lazarus. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:14-31

The misuse of money. The possibility of making "friends of the mammon of unrighteousness" has been clearly set before us by our Lord in the preceding parable. The "eternal tents" may afford us warmest welcome if we have conscientiously used our money. But the Pharisees who needed the warning against covetousness only derided him for his pains. It is supposed that it was his poverty which they thought took away his right to speak as he did of riches. He is consequently compelled to turn... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:19-26

The sin and doom of selfish worldliness. This parable, taken (as I think it should be), not in connection with the immediately preceding verses (16-18), but with those that come before these (with Luke 16:1-15 ), is a very striking confirmation of the doctrine delivered by Christ concerning selfishness and worldliness. He brings its sinfulness and its doom into bold relief. I. WHERE THE RICH MAN WAS WRONG . 1 . Not in being rich. He is not brought forward as the type... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:19-31

The rich man and Lazarus. A parable so striking and solemn that, as has been said, "they must be fast asleep who are not startled by it." It is in several respects unique. Figure is so blended with reality, so rapidly passes into reality, that we are doubtful where and how far to separate between the form of truth and the truth itself. Indeed, it has been questioned whether the discourse is to be regarded as a parable at all; whether it is not to be regarded as the record of facts and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 16:24

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame . His intense longing seems to be for companionship. "Oh for a friend," he seems to say, "who could speak to me, comfort me, give me the smallest alleviation of the pain I suffer!" What picture of a hell was ever painted by man comparable to this vision of eternal solitude, peopled alone by remorseful memories,... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 16:24

Father Abraham - The Jews considered it a signal honor that Abraham was their “father” - that is, that they were “descendants” from him. Though this man was now in misery, yet he seems not to have abandoned the idea of his relation to the father of the faithful. The Jews supposed that departed spirits might know and converse with each other. See Lightfoot on this place. Our Saviour speaks in conformity with that prevailing opinion; and as it was not easy to convey ideas about the spiritual... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 16:24-25

Luke 16:24-25. He cried, Father Abraham, have mercy on me Being in an agony of pain, by reason of the flames, and the anguish felt in his conscience, he cried to Abraham to take pity on him, his son, and send Lazarus to give him, if it were but the very least degree of relief, by dipping the tip of his finger in water to cool his tongue, for his torment was intolerable. Abraham might have replied, Thou art not my son, I disown thee; what has become of thy purple and fine linen, thy... read more

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