Luke 16:3-31

Matthew Henry's Complete Commentary - Luke 16:1-18

We mistake if we imagine that the design of Christ's doctrine and holy religion was either to amuse us with notions of divine mysteries or to entertain us with notions of divine mercies. No, the divine revelation of both these in the gospel is intended to engage and quicken us to the practice of Christian duties, and, as much as any one thing, to the duty of beneficence and doing good to those who stand in need of any thing that either we have or can do for them. This our Saviour is here... read more

Matthew Henry

Matthew Henry's Complete Commentary - Luke 16:19-31

As the parable of the prodigal son set before us the grace of the gospel, which is encouraging to us all, so this sets before us the wrath to come, and is designed for our awakening; and very fast asleep those are in sin that will not be awakened by it. The Pharisees made a jest of Christ's sermon against worldliness; now this parable was intended to make those mockers serious. The tendency of the gospel of Christ is both to reconcile us to poverty and affliction and to arm us against... read more

William Barclay

William Barclay's Daily Study Bible - Luke 16:1-13

16:1-13 Jesus said to his disciples, "There was a rich man who had a steward. He received information against the steward which alleged that he was dissipating his goods. He called him, and said to him, 'What is this that I hear about you? Give an account of your stewardship, for you can no longer be steward.' The steward said to himself, 'What am I to do? I have not the strength to dig, and I am ashamed to beg. I know what I will do, so that, when I am removed from my stewardship, they will... read more

William Barclay

William Barclay's Daily Study Bible - Luke 16:14-18

16:14-18 When the Pharisees, who were characteristically fond of money, heard these things, they derided Jesus. So he said to them, "You are those who make yourselves look righteous before men, but God knows your hearts, because that which is exalted amongst men is an abomination before God. "The law and the prophets were until John; from then the good news of the kingdom of God is proclaimed; and every one forces his way into it; but it is easier for heaven and earth to pass away... read more

William Barclay

William Barclay's Daily Study Bible - Luke 16:19-31

16:19-31 There was a rich man who dressed habitually in purple and fine linen, and who feasted in luxury every day. A poor man, called Lazarus, was laid at his gate. He was full of ulcerated sores, and he desired to satisfy his hunger from the things which fell from the rich man's table; more, the dogs used to come and lick his sores. The poor man died, and he was carried by the angels to the bosom of Abraham. The rich man died and was buried. And in hell, being in torture, he lifted up his... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:3

Then the steward said within himself ,.... As the Scribes and Pharisees were wont to do, Matthew 3:9 what shall I do ? he does not say, what will become of me? I am undone, and what shall I do to be saved? or what shall I do for my Lord and Master I have so much injured? or what shall I do to make up matters with him? or what account shall I give? but what shall I do for a maintenance? how shall I live? what shall I do to please men, and gain their opinion and good will, and so be... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:4

I am resolved what to do ,.... Or "I know what to do"; I have a scheme in my head, and I am determined to execute it, which will provide for me, and secure me a maintenance: that when I am put out of the stewardship ; drove from Jerusalem, and from the temple and the synagogues: they may receive me into their houses ; either Jews or Gentiles, after their dispersion. read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:5

So he called every one of his Lord's debtors ,.... Either the Gentiles, who were greatly indebted to God, having sinned against him, and the law, and light of nature, at a great rate; into whose affections, houses, and palaces, the Jews found ways and means to introduce themselves; and, in process of time, got leave to have synagogues built, and their worship set up again: or else the Jews, their countrymen; since these were under those stewards, tutors, and governors, and were debtors to do... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:6

And he said an hundred measures of oil ,.... Or "baths of oil", the same quantity as in Ezra 7:22 where Aben Ezra F9 In Ezr. vii. 22. calls them, מדות , "measures", as we do here; and Jarchi F11 In ib. observes, that they were, לבלול מנחות , "to mingle with the meal, or flour offerings"; which illustrates the above observation, that they were for the temple service; and the bath was the measure of oil, as the ephah was of wheat F12 Kimchi in Ezek. xlv. 14. ; and... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 16:7

Then said he to another, and how much owest thou ?.... To my Lord, as before: and he said, an hundred measures of wheat , or "cors of wheat"; the same with "homers", Ezekiel 45:14 the same quantity as in Ezra 7:22 where, as here, they are called an hundred measures of wheat; and were, as Jarchi on the place observes, למנחות , "for the meal, or flour offerings": according to the above writer F14 Moses & Aaron, l. 6. c. 9. , this measure held five bushels, and five gallons;... read more

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