Luke 19:9-10

Matthew Henry's Complete Commentary - Luke 19:1-10

Many, no doubt, were converted to the faith of Christ of whom no account is kept in the gospels; but the conversion of some, whose case had something in it extraordinary, is recorded, as this of Zaccheus. Christ passed through Jericho, Luke 19:1. This city was build under a curse, yet Christ honoured it with his presence, for the gospel takes away the curse. Though it ought not to have been built, yet it was not therefore a sin to live in it when it was built. Christ was now going from the... read more

William Barclay

William Barclay's Daily Study Bible - Luke 19:1-10

19:1-10 Jesus entered Jericho and was passing through it. And--look you--there was a man called Zacchaeus by name, and he was commissioner of taxes, and he was rich. He was seeking to see who Jesus was, and he could not for the crowd, because he was short in height. So he ran on ahead and climbed up into a sycamore tree, for he was to pass that way. When Jesus came to the place he looked up and said to him, "Zacchaeus! Hurry and come down! for this very day I must stay at your house." So he... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 19:9

And Jesus said unto him ,.... The Persic version reads, "Jesus said to the multitude, and to his disciples"; to which well enough agree the following words: this day is salvation come to this house : to the master of it, and it may be to others in it; the Arabic version reads, "to the inhabitants of this house". The Persic version reads, "great salvation"; by which may be meant, the Gospel, as in Hebrews 2:3 so called, because it brings the account of salvation by Christ, which is not... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 19:10

For the son of man ,.... Meaning himself, who was truly man, and the Messiah, and which was one of his names in the Old Testament: is come : from heaven, into this world, being sent by the Father, and with the full consent and good will of his own: to seek and save that which was lost : as all his elect were in Adam, and by their own actual transgressions; and are considered as such, whilst in a state of unregeneracy: and particularly the lost sheep of the house of Israel are meant,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 19:9

Jesus said unto him - Bishop Pearce observes: "Probably Luke wrote αυτους , not αυτον , said unto them, i.e. to those who had before called Zaccheus a sinner; ( Luke 19:7 ;); for Jesus here speaks of Zaccheus in the third person, he also is a son of Abraham, and therefore he was not then speaking to him." This conjecture of this respectable prelate is supported by the margin of the later Syriac, and by every copy of the Itala but two. To this house - Τῳ οικῳ τουτῳ , To this... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 19:9

Verse 9 9.Today is salvation come to this house. Christ, bearing testimony to Zaccheus, declares that his professions were not hypocritical. And yet he does not ascribe to the good works of Zaccheus the cause of salvation; but, as that conversion was an undoubted pledge of the divine adoption, he justly concludes from it that this house is a possessor of salvation Such, to is the import of the words for, since Zaccheus is one of the children of Abraham, he argues that his house is saved. In... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:1-9

Zacchaeus; the triumph of earnestness. The incident here recorded provides a very good opportunity for the imagination. We can picture the scene before us quite vividly; it is a subject for the sacred artist. But let us look at the triumph of earnestness as illustrated in the story of Zacchaeus. I. It triumphed over THE PERIL WHICH ATTENDS WEALTH . This man was rich ( Luke 19:2 ). Riches are unfavourable to religious earnestness; we have Christ's own word for it ( Luke... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:1-10

Jesus lodges in the house of Zacchaeus, " the chief among the publicans " at Jericho. This episode, which took place at Jericho just before the Lord's entry into Jerusalem the last time, is peculiar to this Gospel. That the source was Hebrew (Aramaic) is clear from the wording of the narration. Some brief Hebrew (Aramaic) memoir was given to St. Luke, whence he derived his information of this most interesting and instructive incident of the last journey of the Master. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:1-10

Zacchaeus. Very pleasant was the city of Jericho when our Lord passed through it; and very pleasant is the Scripture which records the visit of Jesus to it. It has a fragrance like that of the roses and palms in which the gardens of Jericho were luxurious; its verses remind us of the cells of the many honeycombs for which it was famous. Each verse is full of sweet and holy thought. A child can understand it; an angel will desire to look into it. One of the two incidents which have made... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:1-10

A son of Abraham found in Zacchaeus the publican. The healing of blind Bartimaeus was not the only saving act done by Jesus at Jericho. A notable publican, called Zacchaeus, becomes the object of our Lord's compassion and the subject of his grace. He was at the head of the custom-house, as we should now call it, and in his important post he had become rich. Having heard of Jesus and seen the advancing crowd, his curiosity prompted him to have a look at him if possible; but, being little of... read more

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