Luke 1:13

Matthew Henry's Complete Commentary - Luke 1:5-25

The two preceding evangelists had agreed to begin the gospel with the baptism of John and his ministry, which commenced about six months before our Saviour's public ministry (and now, things being near a crisis, six months was a deal of time, which before was but a little), and therefore this evangelist, designing to give a more particular account than had been given of our Saviour's conception and birth, determines to do so of John Baptist, who in both was his harbinger and forerunner, the... read more

William Barclay

William Barclay's Daily Study Bible - Luke 1:5-25

1:5-25 In the time of Herod, the king of Judaea, there was a priest called Zacharias, who belonged to the section of Abia. His wife was also a direct descendant of Aaron and her name was Elizabeth. Both of them were good people before God, for they walked blamelessly in all the commandments and ordinances of the Lord. They had no child because Elizabeth was barren and both of them were far advanced in years. When he was acting as priest before God, when his section was on duty, in accordance... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:13

But the angel said unto him, fear not, Zacharias ,.... He calls him by his name; for holy men are known to angels in person, and by name; to whom they are ministering spirits, and for whose good they are concerned; and bid him not be afraid, as the angel also said to the women at Christ's sepulchre, Matthew 28:5 for he saw by his countenance and gestures, that he was greatly surprised and terrified at the sight of him: for thy prayer is heard ; which he had many years ago put up for a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:13

Thy prayer is heard - This probably refers, 1st, to the frequent prayers which he had offered to God for a son; and read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:13

Verse 13 13.Fear not, Zacharias The glory of God, it ought to be observed, is not so appalling to the saints as to swallow them up entirely with dread, but only to cast them down from a foolish confidence, that they may behold him with humility. As soon, therefore, as God has abased the pride of the flesh in those who believe in him, he stretches out his hand to raise them up. He acts differently towards the reprobate; for at whatever time they are dragged before the tribunal of God, they are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:1-80

After the Ascension and the events of the first Pentecost, which quickly followed their Master's return to heaven, the twelve and a few others who had walked in the company which followed Jesus during the years of his public ministry no doubt often met together and talked over the teaching and the acts of their risen and now glorified Master. As time passed on, a certain number of these acts, a certain number of the public and private discourses in the apostolic company, became adopted as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:5-23

Zacharias and his vision. Notice some features in the sketch that is given of the priest and of that which happened at the altar of incense. I. IT IS A PICTURE OF THE SOUL WAITING FOR GOD . That waiting which is emphasized in the Old Testament Scriptures as one of the essentials of piety. How beautifully are the words—"More than they that watch for the morning, my soul waiteth for the Lord;" "It is good that a man should beth hope and quietly wait for the salvation of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:5-25

The vision of Zacharias in the temple. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:5-25

The inauguration of the dispensation of grace. From the prologue about the historic certainty of the Christian faith, we now proceed to the first stage of the wonderful history in the annunciation of the birth of the Baptist. In this we have Luke mounting higher than either Matthew or Mark. We can understand this since he was writing for a Gentile audience, and the speculative turn of Grecian minds would certainly lead to inquiries as to the origin of the leaders in the dispensation of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:13

Thy prayer is heard . What was the nature of this prayer? The Greek word ( δεήσις ) used here implies that some special supplication had been offered, and which the angel tells had been listened to at the throne of grace. The righteous old man had not, as some have thought, been praying for a son,—he had long resigned himself in this private sorrow to the will of his God; but we may well suppose that on that solemn occasion he prayed the unselfish patriotic prayer that the long looked... read more

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