Luke 1:5 NIV

Matthew Henry's Complete Commentary - Luke 1:5-25

The two preceding evangelists had agreed to begin the gospel with the baptism of John and his ministry, which commenced about six months before our Saviour's public ministry (and now, things being near a crisis, six months was a deal of time, which before was but a little), and therefore this evangelist, designing to give a more particular account than had been given of our Saviour's conception and birth, determines to do so of John Baptist, who in both was his harbinger and forerunner, the... read more

William Barclay

William Barclay's Daily Study Bible - Luke 1:5-25

1:5-25 In the time of Herod, the king of Judaea, there was a priest called Zacharias, who belonged to the section of Abia. His wife was also a direct descendant of Aaron and her name was Elizabeth. Both of them were good people before God, for they walked blamelessly in all the commandments and ordinances of the Lord. They had no child because Elizabeth was barren and both of them were far advanced in years. When he was acting as priest before God, when his section was on duty, in accordance... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:5

There was in the days of Herod, the king of Judea ,.... This was Herod, the son of Antipater, sometimes called Herod the Great, and is rightly here said to be the king of Judea; for, by deputation from the Roman emperor, he had the government of all Judea, which upon his death was divided among his sons. The phrase, "in the days of", is an eastern way, of speaking; see Genesis 14:1 ; and intends the time of his reign; in which there was a certain priest named Zacharias : a name famous... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:5

In the days of Herod, the king - This was Herod, surnamed the Great, the son of Antipater, an Idumean by birth, who had professed himself a proselyte to the Jewish religion, but regarded no religion, farther than it promoted his secular interests and ambition. Thus, for the first time, the throne of Judah was filled by a person not of Jewish extraction, who had been forced upon the people by the Roman government. Hence it appears plain that the prophecy of Jacob, Genesis 49:10 , was now... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:5

Verse 5 Luke very properly begins his Gospel with John the Baptist, just as a person who was going to speak about the daylight would commence with the dawn. For, like the dawn, he went before the Sun of Righteousness, which was shortly to arise. Others also mention him, but they bring him forward as already discharging his office. Luke secures our respect for him, while he is yet unborn, by announcing the miracles of divine power which took place at the earliest period of his existence, and by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:1-80

After the Ascension and the events of the first Pentecost, which quickly followed their Master's return to heaven, the twelve and a few others who had walked in the company which followed Jesus during the years of his public ministry no doubt often met together and talked over the teaching and the acts of their risen and now glorified Master. As time passed on, a certain number of these acts, a certain number of the public and private discourses in the apostolic company, became adopted as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:5

There was in the days of Herod, the King of Judaea . The Herod here alluded to was the one surnamed "the Great." The event here related took place towards the end of his reign. His dominions, besides Judaea, included Samaria, Galilee, and a large district of Peraea. This prince played a conspicuous part in the politics of his day. He was no Hebrew by birth, but an Idumaean, and he owed his position entirely to the favor of Rome, whose vassal he really was during his whole reign. The Roman... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:5-6

Life in its completeness. A very beautiful picture, though on a very small canvas, is here painted; it is a picture of domestic piety. As we think of Zacharias and Elisabeth spending their long life together in the service of Jehovah, attached to one another and held in honor by all their kindred and friends, we feel that we have before our eyes a view of human life which has in it all the elements of an excellent completeness. I. THE DOMESTIC BOND . Here we have conjugal... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:5-23

Zacharias and his vision. Notice some features in the sketch that is given of the priest and of that which happened at the altar of incense. I. IT IS A PICTURE OF THE SOUL WAITING FOR GOD . That waiting which is emphasized in the Old Testament Scriptures as one of the essentials of piety. How beautifully are the words—"More than they that watch for the morning, my soul waiteth for the Lord;" "It is good that a man should beth hope and quietly wait for the salvation of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:5-25

The vision of Zacharias in the temple. read more

Matthew Henry's Complete Commentary - Luke 1:5-25

William Barclay's Daily Study Bible - Luke 1:5-25

John Gills Exposition of the Bible Commentary - Luke 1:5

Adam Clarke's Commentary on the Bible - Luke 1:5

John Calvin's Commentary on the Bible - Luke 1:5

The Pulpit Commentary - Luke 1:1-80

The Pulpit Commentary - Luke 1:5

The Pulpit Commentary - Luke 1:5-6

The Pulpit Commentary - Luke 1:5-23

The Pulpit Commentary - Luke 1:5-25

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