Luke 1:7 NIV

Matthew Henry's Complete Commentary - Luke 1:5-25

The two preceding evangelists had agreed to begin the gospel with the baptism of John and his ministry, which commenced about six months before our Saviour's public ministry (and now, things being near a crisis, six months was a deal of time, which before was but a little), and therefore this evangelist, designing to give a more particular account than had been given of our Saviour's conception and birth, determines to do so of John Baptist, who in both was his harbinger and forerunner, the... read more

William Barclay

William Barclay's Daily Study Bible - Luke 1:5-25

1:5-25 In the time of Herod, the king of Judaea, there was a priest called Zacharias, who belonged to the section of Abia. His wife was also a direct descendant of Aaron and her name was Elizabeth. Both of them were good people before God, for they walked blamelessly in all the commandments and ordinances of the Lord. They had no child because Elizabeth was barren and both of them were far advanced in years. When he was acting as priest before God, when his section was on duty, in accordance... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 1:7

And they had no child ,.... Son or daughter: and which was accounted a great infelicity: but this was not owing to the judgment of God upon them for any sins they had been guilty of, as the above character of them shows: and it had been the case of some righteous pairs before them for a great while, as Abraham and Sarah, Manoah, and his wile, Elkanah and Hannah: because that Elizabeth was barren ; so that it was peculiarly her case, and not Zacharias's: and though God had promised the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 1:7

Both were now well stricken in years - By the order of God, sterility and old age both met in the person of Elisabeth, to render the birth of a son (humanly speaking) impossible. This was an exact parallel to the case of Sarah and Abraham, Genesis 11:30 ; Genesis 17:17 . Christ must (by the miraculous power of God) be born of a virgin: whatever was connected with, or referred to, his incarnation must be miraculous and impressive. Isaac was his grand type, and therefore must be born... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 1:7

Verse 7 7.And they had no child By an extraordinary purpose of God it was appointed that John should be born out of the common and ordinary course of nature. The same thing happened with Isaac, (Genesis 17:17; Genesis 21:1,) in whom God had determined to give an uncommon and remarkable demonstration of his favor. Elisabeth had been barren in the prime of life, and now she is in old age, which of itself shuts up the womb. By two hinderances, therefore, the Lord gives a twofold, surprising... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:1-80

After the Ascension and the events of the first Pentecost, which quickly followed their Master's return to heaven, the twelve and a few others who had walked in the company which followed Jesus during the years of his public ministry no doubt often met together and talked over the teaching and the acts of their risen and now glorified Master. As time passed on, a certain number of these acts, a certain number of the public and private discourses in the apostolic company, became adopted as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:5-23

Zacharias and his vision. Notice some features in the sketch that is given of the priest and of that which happened at the altar of incense. I. IT IS A PICTURE OF THE SOUL WAITING FOR GOD . That waiting which is emphasized in the Old Testament Scriptures as one of the essentials of piety. How beautifully are the words—"More than they that watch for the morning, my soul waiteth for the Lord;" "It is good that a man should beth hope and quietly wait for the salvation of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:5-25

The vision of Zacharias in the temple. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:5-25

The inauguration of the dispensation of grace. From the prologue about the historic certainty of the Christian faith, we now proceed to the first stage of the wonderful history in the annunciation of the birth of the Baptist. In this we have Luke mounting higher than either Matthew or Mark. We can understand this since he was writing for a Gentile audience, and the speculative turn of Grecian minds would certainly lead to inquiries as to the origin of the leaders in the dispensation of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 1:7

And they had no child . This, as is well known, was a heavy calamity in a Hebrew home. In the childless house there was no hope of the long looked-for Messiah being born in it. It was not unfrequently looked on as a mark of the Divine displeasure, possibly as the punishment of some grave sin. read more

Matthew Henry's Complete Commentary - Luke 1:5-25

William Barclay's Daily Study Bible - Luke 1:5-25

John Gills Exposition of the Bible Commentary - Luke 1:7

Adam Clarke's Commentary on the Bible - Luke 1:7

John Calvin's Commentary on the Bible - Luke 1:7

The Pulpit Commentary - Luke 1:1-80

The Pulpit Commentary - Luke 1:5-23

The Pulpit Commentary - Luke 1:5-25

The Pulpit Commentary - Luke 1:5-25

The Pulpit Commentary - Luke 1:7

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