Luke 22:44

Matthew Henry's Complete Commentary - Luke 22:39-46

We have here the awful story of Christ's agony in the garden, just before he was betrayed, which was largely related by the other evangelists. In it Christ accommodated himself to that part of his undertaking which he was now entering upon?the making of his soul an offering for sin. He afflicted his own soul with grief for the sin he was to satisfy for, and an apprehension of the wrath of God to which man had by sin made himself obnoxious, which he was pleased as a sacrifice to admit the... read more

William Barclay

William Barclay's Daily Study Bible - Luke 22:39-46

22:39-46 Jesus went out, and, as his custom was, made his way to the Mount of Olives. The disciples, too, accompanied him. When he came to the place, he said to them, "Pray that you may not enter into temptation." And he was withdrawn from them, about a stone's throw, and he knelt and prayed. "Father," he said, "if it is your will, take this cup from me; but not my will, but yours be done," And an angel from heaven appeared strengthening him. He was in an agony, and he prayed still more... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 22:44

And being in an agony ,.... Or in a conflict, and combat; that is, with thee devil, who now appeared visibly to him, in an horrible form: after his temptations in the wilderness Satan left him for a season, till another opportunity should offer; and now it did; now the prince of this world came to him; see Luke 4:13 and attacked him in a garden, where the first onset on human nature was made: and now began the battle between the two combatants, the serpent, and the seed of the woman; which... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 22:44

Prayed more earnestly - With greater emphasis and earnestness than usual, with strong crying and tears, Hebrews 5:7 ; the reason given for which is, that he was in an agony. Kypke well observes, Vox αγωνια summum animi angorem et dolorem indicat; et idem est, quod αδημονειν , Matthew 26:37 ; Mark 14:34 . "The word αγωνια (agony) points out the utmost anguish and grief of soul, and is of the same import with αδημονειν in Matthew and Mark." See the note on Matthew 26:37 . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:39-45

Gethsemane. As we enter "the place which is called Gethsemane, " we pass into the "holy place," the nearest of all to "the holy of holies"—that is, to Calvary itself. Thither our Lord went on this most memorable evening; and "his disciples followed him"—the eleven who remained faithful to him. But even of these only three were counted worthy to attend him into the secret place of prayer and struggle, and to witness his agony. Such sorrow as he was then to know seeks the secret... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:39-46

The agony in the garden. This eventful scene is recounted in detail by all the three synoptists. St. Matthew's account is the most complete. St. Mark adds one saying of the Lord's containing a deep theological truth, "Abba, Father, all things are possible unto thee." These remarkable words, occurring as they do in the midst of the most solemn scene of prayer in the Redeemer's earth-life, tell of the vast possibilities of prayer. What may not be accomplished by earnest supplication to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:39-46

Gethsemane. It is now dark. On the way to the Mount of Olives, the customary retreat of Jesus ( Luke 22:39 ), at the point where the upward slope begins, there is a shady place, belonging, perhaps, to one of those who believed in him, whither "Jesus had often resorted" ( John 18:2 ). The site of the garden of Gethsemane may, with sufficient accuracy, be identified. It may not have been the exact spot, overshadowed by the eight venerable trees, which immemorial tradition has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:39-53

Gethsemane. After the Passover and the address given in John 14:1-31 ., he led the disciples out through the vineyards, where most likely John 15:1-27 . was delivered to them, and John 16:1-33 ., until he reached his usual rendezvous in Gethsemane, part of the Mount of Olives. Here let us suppose the high-priestly prayer given in John 17:1-26 . took place, which being ended, he retired to an adjacent and secluded place for further prayer. Gethsemane was thus his preparation for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:44

And his sweat was as it were great drops of blood falling down to the ground . Some (for instance, Theophylact) understand this "as it were" to signify that the expression, "drops of blood," was simply parabolic; but it is far better to understand the words in their literal sense, as our Church does when it prays, "By thine agony and bloody sweat." Athanasius even goes so far as to pronounce a ban upon those who deny this sweat of blood. Commentators give instances of this blood-sweat... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 22:39-46

See the Matthew 26:30-46 notes; Mark 14:26-42 notes.Luke 22:43Strengthening him - His human nature, to sustain the great burden that was upon his soul. Some have supposed from this that he was not divine as well as human; for if he was “God,” how could an angel give any strength or comfort? and why did not the divine nature “alone” sustain the human? But the fact that he was “divine” does not affect the case at all. It might be asked with the same propriety, If he was, as all admit, the friend... read more

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