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Matthew Henry

Matthew Henry's Complete Commentary - Luke 24:13-35

This appearance of Christ to the two disciples going to Emmaus was mentioned, and but just mentioned, before (Mark 16:12); here it is largely related. It happened the same day that Christ rose, the first day of the new world that rose with him. One of these two disciples was Cleopas or Alpheus, said by the ancients to be the brother of Joseph, Christ's supposed father; who the other was is not certain. Some think it was Peter; it should seem indeed that Christ did appear particularly to Peter... read more

William Barclay

William Barclay's Daily Study Bible - Luke 24:13-35

24:13-35 Now--look you--on that same day two of them were on the way to a village called Emmaus, which is about seven miles from Jerusalem; and they talked with each other about all the things which had happened. As they talked about them, and discussed them, Jesus himself came up to them and joined them on their way. But their eyes were fastened so that they did not recognize him. He said to them, "What words are these that you are exchanging with each other as you walk?" And they stood with... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 24:25

Then he said unto them ,.... That is, Jesus said unto them, as the Syriac and Persic versions read: O fools ; not in a natural sense, as if they were destitute of the common understanding of men; nor in a moral sense, as wicked men, and as they themselves had been in their unregenerate estate; nor in a way of anger and contempt, and with a design to provoke; wherefore Christ did not act contrary to his own rule, in Matthew 5:22 but because they were so void of understanding in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 24:26

Ought not Christ to have suffered these things ,.... Mentioned in Luke 24:20 as to be delivered by the chief priests, to be condemned to death, and to be crucified: Christ suffered many things in his personal character, being traduced as a sinful and wicked man, and a friend and encourager of sinners; as a man of immoral principles and practices; as an idolater, a blasphemer, an impostor, a seditious person; as one that had had familiarity with the devil, and did his miracles by his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 24:25

O fools and slow of heart to believe - Inconsiderate men, justly termed such, because they had not properly attended to the description given of the Messiah by the prophets, nor to his teaching and miracles, as proofs that He alone was the person they described. Slow of heart - Backward, not easy to be persuaded of the truth, always giving way to doubtfulness and distrust. This very imperfection in them is a strong evidence of the truth of the doctrine which they afterwards believed, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 24:26

Ought not Christ to have suffered - Ουχι εδει παθειν τον Χριστον , Was it not necessary that the Christ should suffer. This was the way in which sin must be expiated, and, without this, no soul could have been saved. The suffering Messiah is he alone by whom Israel and the world can be saved. read more

John Calvin

John Calvin's Commentary on the Bible - Luke 24:25

Verse 25 25.And he said to them. This reproof appears to be too harsh and severe for a weak man such as this was; but whoever attends to all the circumstances will have no difficulty in perceiving that our Lord had good reason for rebuking so sharply those on whom he had long bestowed labor to little purpose, and almost without any fruit. For it ought to be observed, that; what is here said was not confined to these two persons, but, as a reproof of a common fault, was intended to be conveyed... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 24:26

Verse 26 26.Ought not Christ to have suffered these things? There is no room to doubt that our Lord discoursed to them about the office of Messiah, as it is described by the Prophets, that they might not take offense at his death; and a journey of three or four hours afforded abundance of time for a full explanation of those matters. Christ did not, therefore, assert in three words, that Christ ought to have suffered, but explained at great length that he had been sent in order that he might... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:1-49

THE RESURRECTION . All the four evangelists give an account of the Resurrection. None of the four, however, attempt to give a history of it simply from a human point of sight. Each Gospel probably reproduces the special points dwelt on in certain great centres of Christian teaching, in what we should now term different schools of thought. (Attempts have been made by theological scholars to classify these as Jewish, Gentile, Greek, Roman; but only with indifferent success). The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 24:13-32

Privilege; unconscious companionship; incredulity. In this most interesting narrative, beside a very pleasing and attractive picture, we have a variety of lessons. We may gather instruction respecting— I. OUR LORD 'S ELECTIVE LOVE . It was a very great favour he granted to these two men. Why, we ask, was it rendered to them ? Of one we do not even know his name, and of the other nothing but his name. Why was so rare and high a privilege accorded to these obscure disciples,... read more

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