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Matthew Henry

Matthew Henry's Complete Commentary - Luke 4:31-44

When Christ was expelled Nazareth, he came to Capernaum, another city of Galilee. The account we have in these verses of his preaching and miracles there we had before, Mark 1:21 Observe, I. His preaching: He taught them on the sabbath days, Luke 4:31. In hearing the word preached, as an ordinance of God, we worship God, and it is a proper work for sabbath days. Christ's preaching much affected the people (Luke 4:32); they were astonished at his doctrine, there was weight in every word he... read more

William Barclay

William Barclay's Daily Study Bible - Luke 4:31-37

4:31-37 Jesus came down to Capernaum, a town in Galilee, and he was teaching them on the Sabbath day; and they were astonished at his teaching because his speech was with authority. There was in the synagogue a man who had a spirit of an unclean demon and he cried out with a loud voice, "What have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God." So Jesus rebuked it. "Be muzzled," he said, "and come out of him." And after the demon... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:35

And Jesus rebuked him ,.... Not the man, but the unclean spirit: or "that demon", as the Persic version reads it: saying, hold thy peace , or "be thou muzzled", as the word signifies, and come out of him ; See Gill on Matthew 1:25 . and when the devil had thrown him in the midst ; in the "midst of them", as the Arabic version adds; that is, in the midst of the people that were in the synagogue; or, as the Ethiopic version reads, "in the midst of the synagogue", where he threw... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 4:35

And hurt him not - Though he convulsed him, Mark 2:26 , and threw him down in the midst of them, probably with the design to take away his life, yet our Lord permitted it not; and this appears to be the meaning of the place. The spirit was not permitted essentially to injure him at that time. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 4:31-43

A sabbath day's work. "The despised and rejected" of Nazareth comes down to Capernaum, henceforth the center of his labor of love. The evangelist sets before us one of the sabbath days of this early Galilaean period, and bids us note the use made of the sabbath by the Son of man, who was also its Lord. He takes us to the synagogue, no doubt crowded by an expectant throng of fishermen, farmers, masters and workmen of busy Gennesareth. Jesus is the Teacher; and, as the discourse proceeds, we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 4:31-44

Our Lord's labors at Capernaum. As Nazareth knew not the day of her visitation, and had done her best to make away with Jesus, he had no alternative but to make another place his center. Capernaum, a city situated on the lake of Galilee, and through which the Eastern caravans were accustomed to pass, is selected by him as the most suitable head-quarters for his Galilaean ministry. Accordingly, he came down from the uplands, where Nazareth lay, to this seaport, and there began his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 4:32-37

Fame and Power. "His word was with power;" "The fame of him went out." Fame and power are the objects of eager and arduous pursuit; they are supposed to be deserving of the expenditure of our strength, and to reward us for all our anxieties and toils. What is their worth, intrinsic and relative? What were they to our Lord? and what should they be to us? I. THE WORTHLESSNESS OF FAME . 1 . The fame of Jesus Christ, as a man, is remarkable indeed. Born in a little Judaean... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 4:35

And Jesus rebuked him, saying, Hold thy peace . Jesus at once indignantly refuses this homage. He never allowed devils to proclaim they knew him. There is something very awful in the thought that to this whole class of created beings he is ever pillions. In his dealings with these we never are allowed to catch sight of one ray of the Redeemer's tender pitiful love. read more

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