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Matthew Henry

Matthew Henry's Complete Commentary - Luke 5:12-16

Here is, I. The cleansing of a leper, Luke 5:12-14. This narrative we had both in Matthew and Mark. It is here said to have been in a certain city (Luke 5:12); it was in Capernaum, but the evangelist would not name it, perhaps because it was a reflection upon the government of the city that a leper was suffered to be in it. This man is said to be full of leprosy; he had that distemper in a high degree, which the more fitly represents our natural pollution by sin; we are full of that leprosy,... read more

William Barclay

William Barclay's Daily Study Bible - Luke 5:12-15

5:12-15 While Jesus was in one of the towns--look you--a man who was a severe case of leprosy saw him. He fell before him and besought him, "Lord, if you are willing to do so you are able to cleanse me." Jesus stretched out his hand and touched him. "I am willing," he said. "Be cleansed." Immediately the leprosy left him. Jesus enjoined him to tell no one. "But," he said, "go and show yourself to the priest, and bring the offering for cleansing, as Moses's law laid it down, to prove to them... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 5:14

And he charged him to tell no man ,.... Of his cure, and by whom he received it; but go show thyself to the priest . The Syriac and Persic versions read, "to the priests: and offer for thy cleansing, according as Moses has commanded, for a testimony unto them"; See Gill on Matthew 8:4 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 5:14

And offer for thy cleansing - A Hindoo, after recovering from sickness, presents the offerings he had vowed when in distress, as a goat, sweetmeats, milk, or any thing directed by the Shaster. All nations agreed in these gratitude-offerings for benefits received from the object of their worship. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:1-39

The association of Jesus and these chosen men seems to have commenced as follows: Simon (Peter) and his brother Andrew (sons of Jona), John and James (the sons of Zebedee and Salome), belonged to fisher families dwelling on the banks of the Lake of Gennesaret. They seemed to have been fast friends, at times even partners in their occupation. Sharers with many others of the youth of Israel of their time, in a passionate hope that the hour of the long-promised deliverance from the yoke of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:12-26

The power present to heal. In the setting forth of facts, there is another principle of guidance than chronology. We may group them around some thoughts with the view of illustrating the meaning and scope of the thought. On this principle let us regard the events related from the twelfth verse to the twenty-sixth. What they evidence is the power of the Lord that was working in Jesus as a power of healing. Strange, blessed things we shall see to-day. I. THE WORK OF SALVATION AS... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:12-26

The healing of the leper and the paralytic. We noticed how Jesus called the fishermen to be fishers of men, and how they nobly responded to his call, and forsook the fish and boats and friends that they might follow him. We have now before us two instructive miracles performed during his evangelistic work, and resulting in an extension of his influence. Between them there is interposed a significant remark about our Lord's private prayer, so that the order of our thought is miracle,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:14

And he charged him to tell no man . We find this desire of Jesus to check publicity after he had worked one of his great works, especially in the earlier part of his ministry. Chrysostom attributes this to the Master's regard for the one who had been healed, desiring that his gratitude to God for the mercy vouchsafed to him should not be frittered away in words, in idle talk with curious persons. It is, however, more likely that the Master wished to stem rather than to fan the tide of... read more

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