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Matthew Henry

Matthew Henry's Complete Commentary - Luke 5:12-16

Here is, I. The cleansing of a leper, Luke 5:12-14. This narrative we had both in Matthew and Mark. It is here said to have been in a certain city (Luke 5:12); it was in Capernaum, but the evangelist would not name it, perhaps because it was a reflection upon the government of the city that a leper was suffered to be in it. This man is said to be full of leprosy; he had that distemper in a high degree, which the more fitly represents our natural pollution by sin; we are full of that leprosy,... read more

William Barclay

William Barclay's Daily Study Bible - Luke 5:16-17

5:16-17 Jesus withdrew into the desert places and he continued in prayer. On a certain day he was teaching and, sitting listening, there were Pharisees and experts in the law who had come from every village in Galilee and from Judaea and Jerusalem. And the power of the Lord was there to enable him to heal. There are only two verses here; but as we read them we must pause, for this indeed is a milestone. The scribes and the Pharisees had arrived on the scene. The opposition which would... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 5:16

And he withdrew himself into the wilderness ,.... Into a desert place, that he might have rest from the fatigues of preaching and healing diseases; and being alone, and free from company, might have an opportunity for private prayer to God, for so it lows: and prayed ; this is to be understood of Christ, as man: as God, he is the object of prayer, and petitions are often addressed unto him; and as mediator, he offers up the prayers of all saints, and presents them to his Father; which... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 5:16

And he withdrew himself into the wilderness - Or rather, He frequently withdrew into the desert. This I believe to be the import of the original words, ην ὑποχωρων . He made it a frequent custom to withdraw from the multitudes for a time, and pray, teaching hereby the ministers of the Gospel that they are to receive fresh supplies of light and power from God by prayer, that they may be the more successful in their work; and that they ought to seek frequent opportunities of being in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:1-39

The association of Jesus and these chosen men seems to have commenced as follows: Simon (Peter) and his brother Andrew (sons of Jona), John and James (the sons of Zebedee and Salome), belonged to fisher families dwelling on the banks of the Lake of Gennesaret. They seemed to have been fast friends, at times even partners in their occupation. Sharers with many others of the youth of Israel of their time, in a passionate hope that the hour of the long-promised deliverance from the yoke of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:12-26

The power present to heal. In the setting forth of facts, there is another principle of guidance than chronology. We may group them around some thoughts with the view of illustrating the meaning and scope of the thought. On this principle let us regard the events related from the twelfth verse to the twenty-sixth. What they evidence is the power of the Lord that was working in Jesus as a power of healing. Strange, blessed things we shall see to-day. I. THE WORK OF SALVATION AS... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:12-26

The healing of the leper and the paralytic. We noticed how Jesus called the fishermen to be fishers of men, and how they nobly responded to his call, and forsook the fish and boats and friends that they might follow him. We have now before us two instructive miracles performed during his evangelistic work, and resulting in an extension of his influence. Between them there is interposed a significant remark about our Lord's private prayer, so that the order of our thought is miracle,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 5:16

Christ at prayer. The fact that our Lord did withdraw into the wilderness to pray, and that this was not at all a solitary instance of his devotion, may suggest— I. THAT PRAYER BECOMES THE STRONG AND THE HOLY AS WELL AS THE WEAK AND THE GUILTY , Jesus prayed; the One who was holy, harmless, undefiled, he in whom was no sin. He had no guilt to confess, no mercy to implore, no cleansing of heart to seek of the Holy Spirit. Yet he prayed ; and prayer... read more

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