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Matthew Henry

Matthew Henry's Complete Commentary - Luke 6:1-11

These two passages of story we had both in Matthew and Mark, and they were there laid together (Matt. 12:1; Mark 2:23; 3:1), because, though happening at some distance of time from each other, both were designed to rectify the mistakes of the scribes and Pharisees concerning the sabbath day, on the bodily rest of which they laid greater stress and required greater strictness than the Law-giver intended. Here, I. Christ justifies his disciples in a work of necessity for themselves on that day,... read more

William Barclay

William Barclay's Daily Study Bible - Luke 6:1-5

6:1-5 One Sabbath day, Jesus happened to be going through the corn fields, and his disciples were plucking the ears of corn and rubbing them in their hands and eating them. Some of the Pharisees said, "Why are you doing what is illegal to do on the Sabbath?" Jesus answered, "Have you not read what David did when he and his comrades were hungry?--how he went into the house of God and took the loaves of the presence and ate them and gave them to his comrades, although it is not legal for any... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:3-4

And Jesus answering them, said ,.... For they brought the charge against the disciples to him, being desirous to know what he would say, and that they might have something to accuse him of; and who, at once, took up the cause of his disciples, and vindicated them, by observing what David did, when he, and his men were an hungry; how that he went into the tabernacle, and took the showbread, and ate of it, and gave it to his men, who also ate of it; which, according to the law, was only... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:4

After this verse, the Codex Bezae and two ancient MSS. quoted by Wechel, have the following extraordinary addition: Τῃ αυτῃ ἡμερᾳ θεασαμενος τινα εργαζομενον τῳ σαββατῳ, ειπεν αυτῳ, Ανθρωπε, ει μεν οιδας τι ποιεις μακαριος ει; ει δε μη οιδας επικαταρατος, και παραβατης ειτου νομου . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:1-11

The Lord ' s teaching on the question of the observance of the sabbath. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:1-11

Christ and the sabbath day. No feature of Christ's ministry is more striking than his attitude towards the sabbath of Israel. His first conflict with the Jewish authorities was associated with the sabbath. St. John tells us the story of this conflict in the fifth chapter of his Gospel. A man, paralyzed for thirty-eight years, had heard the voice, "Rise, take up thy bed, and walk;" and, made instantly whole, he had gathered up the pallet which for so long had been stretched by the Pool of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:1-19

The Lord of the sabbath, and his work. We have just seen how Jesus treated with deserved dishonour the tradition of the elders about fasting. He showed his disciples a more excellent way. Fasting is not an end, but only a means to an end, and this is the restoration of the soul to fellowship with its Saviour. In this way should Christians use fasting. And now we pass on to notice how on sabbath-keeping tradition again intruded itself and made cumbrous additions to the Mosaic commandment.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:3-4

And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him; how he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone? Their own loved David, said the new Teacher to his jealous accusers, scrupled not, when he "was an hungred," to set at nought the twofold ordinance of sacrilege and of... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:1-5

Luke 6:1-5. On the second sabbath after the first The original expression here, εν Σαββατω δευτεροπρωτω , says Dr. Whitby, “should have been rendered, In the first sabbath after the second day, namely, of unleavened bread; for, after the first day of the passover, (which was a sabbath, Exodus 12:16,) ye shall count unto you (said God) seven sabbaths complete, Leviticus 23:15, reckoning that day for the first of the week, which was therefore called, δευτεροπρωτον , the first sabbath from... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 6:1-5

34. Picking corn on the Sabbath (Matthew 12:1-8; Mark 2:23-28; Luke 6:1-5)When the Pharisees criticized Jesus’ disciples for picking a few pieces of corn to eat on the Sabbath, Jesus defended his disciples by referring to two examples from the Old Testament. First, when David and his men were very hungry and urgently needed food, they were rightly allowed to eat the holy bread of the tabernacle, which normally only priests were allowed to eat (Matthew 12:1-4; cf. 1 Samuel 21:1-6). Second, even... read more

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