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Matthew Henry

Matthew Henry's Complete Commentary - Luke 7:19-35

All this discourse concerning John Baptist, occasioned by his sending to ask whether he was the Messiah or no, we had, much as it is here related, Matt. 11:2-19. I. We have here the message John Baptist sent to Christ, and the return he made to it. Observe, 1. The great thing we are to enquire concerning Christ is whether he be he that should come to redeem and save sinners, or whether we are to look for another, Luke 7:19, 20. We are sure that God has promised that a Saviour shall come, an... read more

William Barclay

William Barclay's Daily Study Bible - Luke 7:30-35

7:30-35 But the Pharisees and the scribes frustrated God's purpose for themselves because they were not baptized by him. "To whom," asked Jesus, "will I compare the men of this generation? And to whom are they like? They are like children seated in the market place who call to one another, 'We have piped to you, and you did not dance. We have sung you a dirge and you did not weep.' John the Baptizer came neither eating bread nor drinking wine, and you say,' He has a demon.' The Son of Man... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 7:34

The son of man is come eating and drinking ,.... That is, eating bread and drinking wine, as other people do; and shuns no man's company, goes to a wedding, dines with a Pharisee, and eats with publicans and sinners, and carries it freely and courteously to all men: and ye say, behold a gluttonous man and a wine bibber ; an epicurian, a drunkard, a mere sot, one that gives up himself to sensual pleasures: a friend of publicans and sinners ; a good fellow, a boon companion, that sits... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 7:34

Verse 34 34.The Son of man came. To eat and drink means here nothing more than to live in the customary way; as Christ says that John came neither eating nor drinking, because he confined himself to a peculiar diet, and even abstained from ordinary food. This is more fully expressed by the words of Luke, neither eating bread nor drinking wine. Those who think that the highest perfection consists in outward austerity of life, and who pronounce it to be an angelical life when a person is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:18-35

John the Baptist sends messengers to ask a question of Jesus. The reply of the Master. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:18-35

The message of John Baptist, and the discourse occasioned by it. Various answers, not now to be discussed, have been given to the question—Why did John send the two followers with the message recorded? The message does seem to imply that the confidence of the Baptist had become overcast by the sorrow of the passing hour. Would it have been strange if, hearing of Jesus in the flood-tide of popular enthusiasm, working and speaking in the power of the Lord, a moment's feeling of weariness... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:18-35

The deputation from John. Jesus pursued a policy of mercy and of salvation. He healed all who asked for healing or were brought to him; he raised the dead; he was a Philanthropist rather than a Judge. The fame of his miracles was spread abroad, and made its way to the castle and its keep, where John the Baptist was now Herod's prisoner. The result is a deputation of two disciples sent by the illustrious prisoner to Jesus. We are to study the interview and the subsequent panegyric on John. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:31-34

Christian abstinence and participation. These "children sitting in the market-place" very well illustrate the perverse and contradictory of all generations. Many are they, here and everywhere, who will neither dance at the wedding nor mourn at the funeral, who will work neither along one line nor yet along its opposite, to whom all ways are objectionable because their own spirit is out of tune with everything. But the special folly which these children are brought forward to condemn is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:34

The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! The reproach belonged to the general way of our Lord's way of living, consorting as he did with men and women in the common everyday life of man, sharing in their joys as in their sorrows, in their festivity as in their mourning. But the words specially refer to his taking part in such scenes as the feast in the house of Matthew the publican. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 7:19-35

See this passage explained in Matthew 11:2-19.Luke 7:29The people - The common people.That heard him - That heard “John.”The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.Being baptized ... - They “showed” that they approved of the message of God by... read more

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