Malachi 1:8-10

Matthew Henry's Complete Commentary - Malachi 1:6-14

The prophet is here, by a special commission, calling the priests to account, though they were themselves appointed judges, to call the people to an account. Let the rulers in the house of God know that there is one above them, who will reckon with them for their mal-administrations. Thus saith the Lord of hosts to you, O priests! Mal. 1:6. God will have a saying to unfaithful ministers; and it concerns those who speak from God to his people to hear and heed what he says to them, that they may... read more

John Gill

John Gills Exposition of the Bible Commentary - Malachi 1:8

And if ye offer the blind for sacrifice, is it not evil ?.... Certainly it is, according to the law in Leviticus 22:22 or, as Kimchi interprets it, when they bring to you a lamb that is blind for sacrifice to offer it up, ye say, this is not evil; but it is good to offer it up, because the table is contemptible. The sense is, that, however evil this may be in itself, according to them it was good enough to be offered up upon the altar; which proves that they despised the name of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Malachi 1:9

And now, I pray you, beseech God that he will be gracious unto us ,.... These are the words of the prophet to the priests; and are spoken either seriously, exhorting them to that part of their office which lay in interceding for the people that God would be gracious to them, and forgive their sins; and the rather, inasmuch as they had been the means of their sin, and accessary to it, who ought to have reproved them for bringing such offerings, and should have refused to offer them for them;... read more

John Gill

John Gills Exposition of the Bible Commentary - Malachi 1:10

Who is there even among you that would shut the doors for nought ?.... Either of the temple, as the Targum and Jarchi; for at each of the gates of the temple there were porters appointed in David's time, 1 Chronicles 26:1 and who were paid for their service: or of the court, as Kimchi; the court of the priests where the offerings were brought. The words "for nought" are not, in the original text, at the end of this clause, but at the end of the next; and are by some referred to both;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Malachi 1:8

Offer it now unto thy governor - פחת pechath , a word signifying a lieutenant, or viceroy, among the Chaldeans, Syrians, and Persians; for neither at this time, nor ever after, was there a king in Israel. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Malachi 1:9

Beseech God - There were evident marks of God's displeasure in the land, and it was occasioned by these pollutions through the priests. And now he exhorts them to pray to God that they may be pardoned: for, if this practice be persisted in, God will not accept any offering made by them. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Malachi 1:10

Who is - among you - From this we learn that there was not one sincere or honest priest among them. They were selfish and worldly; and so basely so, that not one of them would even kindle a fire on the hearth of the altar unless he were paid for it. read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 1:8

Verse 8 I have hitherto explained the Prophet’s words with reference chiefly to the shew-bread; not that they ought to be so strictly taken as many interpreters have considered them; for under the name of bread is included, we know, every kind of eatables; so it seems probable to me that the word ought to be extended to all the sacrifices; but one kind is here mentioned as an example; and it seems also that what immediately follows is added as an explanation — ye offer the lame and the blind... read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 1:9

Verse 9 He wounds here the priests more grievously, — because they had so degenerated as to be wholly unworthy of their honorable office and title; “Go,” he says, “and entreat the face of God. ” All this is ironical; for interpreters are much mistaken who think that the Prophet here exhorts the priests humbly to ask pardon from God, both for themselves and for the people. On the contrary, he addresses them, as I have said, ironically, while telling them to be intercessors and mediators between... read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 1:10

Verse 10 He goes on with the same subject, — that the priests conducted themselves very shamefully in their office, and that the people had become hardened through their example, so that the whole of religion was disregarded. Hence he says, that the doors were not closed by them. Some interpreters connect the two things together — that they closed not the doors of the temple, nor kindled the altar for nothing; and thus they apply the adverb, חנם, chenam, to both clauses; as though he had said,... read more

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