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Matthew Henry

Matthew Henry's Complete Commentary - Malachi 2:10-17

Corrupt practices are the genuine fruit and product of corrupt principles; and the badness of men's hearts and lives is owing to some loose atheistical notions which they have got and which they govern themselves by. Now, in these verses, we have an instance of this; we here find men dealing falsely with one another, and it is because they think falsely of their God. Observe, I. How corrupt their practices were. In general, they dealt treacherously every man against his brother, Mal. 2:10. It... read more

John Gill

John Gills Exposition of the Bible Commentary - Malachi 2:17

Ye have wearied the Lord with your words ,.... As well as with their actions; see Isaiah 43:24 this is said after the manner of men, they saying those things which were displeasing and provoking to him, and which he could not bear to hear; or otherwise weariness properly cannot be attributed to God: Yet ye say, Wherein have we wearied him ? as if they were clear and innocent; or, as the Targum, "if ye should say"; though they might not express themselves in words in such an impudent... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Malachi 2:17

Ye have wearied the Lord - He has borne with you so long, and has been provoked so often, that he will bear it no longer. It is not fit that he should. Every one that doeth evil - Ye say that it is right in the sight of the Lord to put away a wife, because she has no longer found favor in the sight of her husband. And because it has not been signally punished hitherto, ye blaspheme and cry out, "Where is the God of judgment?" Were he such as he is represented, would he not speak out? All... read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 2:17

Verse 17 The Prophet here reproves the Jews who expostulated with God in their adversity, as though he had undeservedly forsaken them, and had not brought them immediate help. Thus are hypocrites wont to do; unless God immediately assists them, they not only indirectly complain, but also break out into open blasphemies; for they think that God is bound to them, and hence they assail him more boldly, and even with greater freedom and insolence. It is indeed a proof of true piety when we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 2:17

Ye have wearied the Lord with your words. This is the introduction to the new section. The prophet makes his charge. The faithless multitude have, as it were, worn out God's patience by their murmuring and discontent. Because their expectations of prosperity and glory were not at once fulfilled, they called in question God's justice and holiness, and even the future judgment. The LXX . connects this verse with the preceding, καὶ οὐ μὴ ἐγκαταλίπητε οἱ παροξύναντες τὸν θεὸν ἐν... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 2:17

The sin of confusing moral distinctions. "Ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them." Isaiah pleads in a similar way," Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!" ( Isaiah 5:20 ). It seems that some, in the days of Malachi, answered his pleadings with insolent defiance, even daring to deny moral obligations altogether. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 2:17

The words of scepticism. "Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?" These words are directed against the spirit of scepticism and discontent which prevailed amongst the Israelites in the time of the prophets, and they lead us to offer two remarks on the words of scepticism. I. THEY ARE WORDS OF COMPLAINT... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Malachi 2:17

Ye have wearied the Lord with your words - o “By your blasphemous words, full of unbelief and mistrust, you have in a manner wearied God. He speaks of God, after the manner of men, as a man afflicted by the ills of others. Whence also the Lord says in Isaiah Isaiah 1:14, “I am weary to bear them,” and Isaiah 43:24, “thou hast made Me to serve with thy sins; thou hast wearied Me with thine iniquities.” In like way the Apostle says Ephesians 4:30.With the same contumacy as before, and... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Malachi 2:17

Malachi 2:17. Ye have wearied the Lord with your words You have tired his patience by your blasphemous speeches, charging his providence with injustice. Yet ye say Ye persist to say; Wherein have we wearied him? See on Malachi 1:6. When ye say When your discourse and reasoning tend to overthrow (if it were possible) all piety and morality; while you affirm, Every one that doeth evil is good in the sight of God A repetition of the old objection against providence, taken from the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Malachi 2:17

Cheating God (2:17-3:18)When the Jews saw surrounding nations prosper while they suffered hardship, they complained that God was not just. Other nations made no effort to keep God’s law, whereas Israel was his people (17). Malachi replies that if justice is what the Jews want, then justice is what they will have; but they must realize that such justice will apply to them as well as to their heathen neighbours. They have asked for the God of justice; now he will come and do his work of justice... read more

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