Malachi 3:8-10

Matthew Henry's Complete Commentary - Malachi 3:7-12

We have here God's controversy with the men of that generation, for deserting his service and robbing him?wicked servants indeed, that not only run away from their Master, but run away with their Master's goods. I. They had run away from their Master, and quitted the work he gave them to do (Mal. 3:7): You have gone away from my ordinances and have not kept them. The ordinances of God's worship were the business which as servants they must mind, the talents which they must trade with, and the... read more

John Gill

John Gills Exposition of the Bible Commentary - Malachi 3:8

Will a man rob God ?.... Or "the gods"; the false gods, the idols of the Gentiles; the Heathens will not do that, accounting sacrilege a great sin, and yet this the Jews were guilty of: or "the judges" F3 אלהים "deos, vel judices", Calvin, Drusius, Grotius. , as the Targum; civil magistrates; will any dare to defraud them of their due? see Malachi 1:8 . Yet ye have robbed me ; keeping back from the priests and Levites, his ministers, what was due to them; and which, being no... read more

John Gill

John Gills Exposition of the Bible Commentary - Malachi 3:9

Ye are cursed with a curse ,.... Or "with penury", as the Vulgate Latin version; which, though not a proper rendering of the word, is the meaning of the curse they were cursed with; rain was withheld from them for their sins, and the earth did not bring forth its usual increase; wherefore there was want of food in all their land; their blessings were cursed, as in Malachi 2:2 for the following reason, for ye have robbed me ; because of this their iniquity, in not bringing their... read more

John Gill

John Gills Exposition of the Bible Commentary - Malachi 3:10

Bring ye all the tithes into the storehouse ,.... Or "treasury" F5 אל בית האוצר "thesaurum", Junius & Tremellius, Piscator; " vel in domum thesauri", Pagninus, Montanus, Cocceius, Burkius. ; for there were places in the temple where the tithe was put, and from thence distributed to the priests and Levites, for the support of their families, as they wanted. There were the tithe or tenth part of all eatable things paid to the Levites, and out of this another tithe was paid by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Malachi 3:8

Will a man rob God? - Here is one point on which ye are guilty; ye withhold the tithes and offerings from the temple of God, so that the Divine worship is neglected. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Malachi 3:9

Ye are cursed with a curse - The whole nation is under my displeasure. The curse of God is upon you. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Malachi 3:10

Bring ye all the tithes - They had so withheld these that the priests had not food enough to support life, and the sacred service was interrupted. See Nehemiah 13:10 . And prove me now herewith - What ye give to God shall never lessen your store. Give as ye should, and see whether I will not so increase your store by opening the windows of heaven - giving you rain and fruitful seasons - that your barns and granaries shall not be able to contain the abundance of your harvests and... read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 3:8

Verse 8 Will a man defraud the gods? Some give this version, “Will a man defraud God?” But it is strained and remote from the Prophet’s design; and they pervert the meaning. For I do not see what can be elicited from this rendering, “Will a man defraud God?” But there are other two meanings which may be taken. The first is, “Will a man defraud his gods?” The word אלהים, Aleim, though it be in the plural number, is applied, as it is well known, to the true God; but it is applied also to idols;... read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 3:9

Verse 9 Malachi pursues the same subject; for he answers the Jews in the name of God — that they unjustly complained of his rigour as being immoderate, since they themselves were the cause of all their evils. He says that they were cursed, but he adds that this happened to them deservedly, as though he had said — “Be that granted what you say, (for lamentations were continually made,) why is it that God afflicts us without end or limits?” God seems to grant what they were wont reproachfully to... read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 3:10

Verse 10 He at length declares that they profited nothing by contending with God, but that a better way was open to them, that is, to return into favor with him. After having then repelled their unjust accusations, he again points out the remedy which he had already referred to — that if they dealt faithfully with God, he would be bountiful to them, and that his blessing would be promptly extended to them. This is the sum of the passage. They had been sufficiently proved guilty of rapacity in... read more

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