Mark 11:1

Matthew Henry's Complete Commentary - Mark 11:1-11

We have here the story of the public entry Christ made into Jerusalem, four or five days before his death. And he came into town thus remarkably, 1. To show that he was not afraid of the power and malice of his enemies in Jerusalem. He did not steal into the city incognito, as one that durst not show his face; no, they needed not send spies to search for him, he comes in with observation. This would be an encouragement to his disciples that were timorous, and cowed at the thought of their... read more

William Barclay

William Barclay's Daily Study Bible - Mark 11:1-6

11:1-6 When they were coming near to Jerusalem, to Bethphage and to Bethany, Jesus despatched two of his disciples, and said to them, "Go into the village opposite you, and as soon as you come into it, you will find tethered there a colt, on which no man has ever yet sat. Loose it and bring it to me. And if anyone says to you, 'Why are you doing this?' say, 'The Lord needs it,' and immediately he will send it." And they went away and they found the colt tethered, outside a door, on the open... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 11:1

And when they came nigh to Jerusalem ,.... The Syriac and Ethiopic versions read, "when he came nigh"; that is, Jesus; though not without his disciples, nor the multitude: unto Bethphage and Bethany ; two places so called, near Jerusalem: Bethphage began where Bethany ended, and reached to the city itself. The Vulgate Latin only makes mention of Bethany; See Gill on Matthew 21:1 . At the Mount of Olives ; near which, the above places were: he sendeth forth two of his disciples ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 11:1

He sendeth - two of his disciples - This was done but a few days before the passover. See our Lord's entry into Jerusalem illustrated, on Matthew 21:1-17 (note). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1

And when they drew nigh unto Jerusalem, unto Bethphage and Bethany, at the mount of Olives . St. Matthew ( Matthew 21:1 ) says, "When they drew nigh unto Jerusalem, and came unto Bethphage." St. Mark mentions the three places together, because Bethphage and Bethany, being near together, were also both of them close to Jerusalem. The distance from Jericho to Jerusalem (about seventeen miles) would involve a journey of about seven hours. The country between Jerusalem and Jericho is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-3

Jesus the King. On the occasion described in these verses Jesus assumed kingly authority. Loved as a Friend, revered as a Teacher, and followed as a Worker of miracles, he now declared his kingliness, and demanded obedience and homage. Therein he taught us, his subjects, some lessons. I. AS A KING , JESUS REQUIRES ABSOLUTE OBEDIENCE . To the two disciples this command must have appeared strange. After finding the animal denoted, they were not to ask for it, but to take it;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-10

The royal entry into the royal city. Simple indeed are the preparations for the entry of Zion's King into his own city. "Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him." The long-waiting prophecy is now to be fulfilled— "Rejoice greatly, O daughter of Zion; Shout, O daughter of Jerusalem: Behold, thy King cometh unto thee: He is just, and having salvation; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

The triumphal entry. Christ was a King, but his royalty was misunderstood during his ministry upon earth. The devil had offered him the kingdoms of this world, and he had refused them. The people would have taken him by force and have made him a king, but he had hidden himself from them. Yet it was right and meet that he should in some way assume a kingly state and accept royal honors. The triumphal entry interests us, because it was the acknowledgment and reception of Jesus with the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

The triumphal entry into Jerusalem. "To Jerusalem, to Bethphage and Bethany," the order of mention being determined by reckoning from the place whither the movement was being made. They began, therefore, with Bethany. It was familiar ground, fragrant with tender associations with both the human and the Divine. I. PREPARATIONS . The triumph was foreseen by Christ, and he made arrangements for its being celebrated with becoming order and dignity. 1 . The unforeseen and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

The symbolic triumph. I. THE ASSUMPTION OF AUTHORITY BY CHRIST . He issues his mandate, as having a pre-emption or right to be served before all others. The act was the more impressive because standing out in rare contrast to the ordinary tenor of Christ's conduct. II. THE MILD POMP OF HIS ENTRY . He is acknowledged with loyal shouts as King and Lord. Hosanna is "Save now!" The words of acclamation are cited from a "Hallelujah" psalm ( Psalms 118:25 , ... read more

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