Mark 11:14 NIV

Matthew Henry's Complete Commentary - Mark 11:12-26

Here is, I. Christ's cursing the fruitless fig-tree. He had a convenient resting-place at Bethany, and therefore thither he went at resting-time; but his work lay at Jerusalem, and thither therefore he returned in the morning, at working-time; and so intent was he upon his work, that he went out from Bethany without breakfast, which, before he was gone far, he found the want of, and was hungry (Mark 11:12), for he was subject to all the sinless infirmities of our nature. Finding himself in... read more

William Barclay

William Barclay's Daily Study Bible - Mark 11:12-14

11:12-14,20-21 When, on the next day, they were coming out from Bethany, Jesus was hungry. From a distance he saw a fig-tree in leaf, and he went to it to see if he would find anything on it. When he came to it he found nothing except leaves, for it was not yet the season of figs. He said to it, "Let no one eat fruit from you for ever." And the disciples heard him say it.... When they were going along the road early in the morning, they saw the fig-tree withered from the roots. Peter... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 11:14

And Jesus answered and said unto it ,.... The fig tree; a Jewish way of speaking, often used when nothing before is said; the Syriac, Arabic, and Persic versions, leave out the word "answered", as they do also the word "Jesus"; and which is likewise omitted by the Vulgate Latin, though the other is retained: no man eat fruit of thee hereafter for ever ; which is all one, as if he had said, as the other evangelist does, let no fruit grow on thee; for where no fruit is, none can be had, or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:11-25

The barren fig tree. How changed is the scene! The great King entered into the royal city, and the great High Priest into the holy temple. Then—O significant words!—"he looked round about upon all things." Alas, what scenes caught those calm eyes! in the eventide he left Jerusalem, accompanied only by the twelve. On the morrow,, returning again to Jerusalem from Bethany, where he had spent the night, "he hungered." A mere touch of the pen discloses a link of connection between him and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-19

God's house vindicated. THE TEMPLE WAS DESIGNED AS A RELIGIOUS CENTRE FOR THE NATIONS . It contains the idea of the Divine house, and therefore of the home for all men. II. THE ASSOCIATIONS SHOULD BE SUCH AS BECOME THE PLACE . "Peace and purity should be maintained in the service of God." The Church should be like the home. The associates of traffic and the passions it excites should be shut out. "Let vain and busy thoughts have there no part; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-20

The destruction of the fig tree. I. THE SUFFICIENT REASON FOR THE ACT . 1 . Not an outcome of petulance or disappointment. The idea of Christ being "in a temper" is preposterous! The difficulty as to the phrases, "if haply he might find anything thereon," and "he found nothing but leaves; for it was not the season of figs," is for the most part factitious and artificial. Our Lord was not mistaken—first expectant and then disappointed. "He came to the tree, not for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-25

The fruit of the fruitless fig tree. This action of our Lord Jesus is one of the very few he is recorded to have performed to which exception has been taken. It has been objected that the "cursing" of the fig tree was a vindictive act, and unlike and unworthy of the gracious and beneficent Redeemer. In answer to this objection, a distinction must be drawn between a vindictive and a judicial proceeding; the latter having no element of personal irritation or ill feeling. It must not be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-26

Parallel passages: Matthew 21:12-22 ; Luke 19:45-48 .— The blighting of the barren fig tree. I. SYMBOLISM . 1 . Miracles of mercy. Mercy has been called God's darling attribute; judgment is his strange work. The only-begotten Son, who has declared the Father unto us, has manifested the selfsame character. His miracles are miracles of mercy—all save two. Of these two, one was permissive and punitive, when our Lord allowed the devils to enter into the swine of the Gadarenes;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:14

No man eat fruit from thee henceforward for ever ( εἰς τὸν αἰῶνα ) . These words, in their application to the Jewish nation, have a merciful limitation—a limitation which lies in the original words rendered "for ever," which literally mean for the age. "No man eat fruit of thee henceforward, for the age;" until the times of the Gentiles be fulfilled. A day will doubtless come when Israel, which now says, "I am a dry tree," shall accept the words of its true Lord, "From me is thy... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 11:11-26

See this passage explained in the notes at Matthew 21:18-22.Mark 11:11Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See the notes at Matthew 21:12.And when he had looked... read more

Matthew Henry's Complete Commentary - Mark 11:12-26

William Barclay's Daily Study Bible - Mark 11:12-14

John Gills Exposition of the Bible Commentary - Mark 11:14

The Pulpit Commentary - Mark 11:11-25

The Pulpit Commentary - Mark 11:12-19

The Pulpit Commentary - Mark 11:12-20

The Pulpit Commentary - Mark 11:12-25

The Pulpit Commentary - Mark 11:12-26

The Pulpit Commentary - Mark 11:14

Albert Barnes' Notes on the Whole Bible - Mark 11:11-26

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