Mark 11:3

Matthew Henry's Complete Commentary - Mark 11:1-11

We have here the story of the public entry Christ made into Jerusalem, four or five days before his death. And he came into town thus remarkably, 1. To show that he was not afraid of the power and malice of his enemies in Jerusalem. He did not steal into the city incognito, as one that durst not show his face; no, they needed not send spies to search for him, he comes in with observation. This would be an encouragement to his disciples that were timorous, and cowed at the thought of their... read more

William Barclay

William Barclay's Daily Study Bible - Mark 11:1-6

11:1-6 When they were coming near to Jerusalem, to Bethphage and to Bethany, Jesus despatched two of his disciples, and said to them, "Go into the village opposite you, and as soon as you come into it, you will find tethered there a colt, on which no man has ever yet sat. Loose it and bring it to me. And if anyone says to you, 'Why are you doing this?' say, 'The Lord needs it,' and immediately he will send it." And they went away and they found the colt tethered, outside a door, on the open... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 11:3

And if any man say unto you ,.... As very likely they would, and it would be strange if they should not say something to them, especially the owners of it: why do ye this ? Why do ye untie the ass, and attempt to carry it away, when it is none of your own, and it belongs to another man? Say ye that the Lord hath need of him ; our Lord and yours, the Lord of heaven and earth, and all things in it; it looks as if this title, "the Lord", was what Jesus was well known by; see John 11:28... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 11:3

And straightway he will send him hither - From the text, I think it is exceedingly plain, that our Lord did not beg, but borrow, the colt; therefore the latter clause of this verse should be understood as the promise of returning him. Is not the proper translation the following? And if any one say to you, Why do ye this? Say, the Lord hath need of him, and will speedily send him back hither - και ευθεως αυτον αποστελλει ὡδε . Some eminent critics take the same view of the passage. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-3

Jesus the King. On the occasion described in these verses Jesus assumed kingly authority. Loved as a Friend, revered as a Teacher, and followed as a Worker of miracles, he now declared his kingliness, and demanded obedience and homage. Therein he taught us, his subjects, some lessons. I. AS A KING , JESUS REQUIRES ABSOLUTE OBEDIENCE . To the two disciples this command must have appeared strange. After finding the animal denoted, they were not to ask for it, but to take it;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-10

The royal entry into the royal city. Simple indeed are the preparations for the entry of Zion's King into his own city. "Go your way into the village that is over against you: and straightway as ye enter into it, ye shall find a colt tied, whereon no man ever yet sat; loose him, and bring him." The long-waiting prophecy is now to be fulfilled— "Rejoice greatly, O daughter of Zion; Shout, O daughter of Jerusalem: Behold, thy King cometh unto thee: He is just, and having salvation; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

The triumphal entry. Christ was a King, but his royalty was misunderstood during his ministry upon earth. The devil had offered him the kingdoms of this world, and he had refused them. The people would have taken him by force and have made him a king, but he had hidden himself from them. Yet it was right and meet that he should in some way assume a kingly state and accept royal honors. The triumphal entry interests us, because it was the acknowledgment and reception of Jesus with the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

The triumphal entry into Jerusalem. "To Jerusalem, to Bethphage and Bethany," the order of mention being determined by reckoning from the place whither the movement was being made. They began, therefore, with Bethany. It was familiar ground, fragrant with tender associations with both the human and the Divine. I. PREPARATIONS . The triumph was foreseen by Christ, and he made arrangements for its being celebrated with becoming order and dignity. 1 . The unforeseen and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

The symbolic triumph. I. THE ASSUMPTION OF AUTHORITY BY CHRIST . He issues his mandate, as having a pre-emption or right to be served before all others. The act was the more impressive because standing out in rare contrast to the ordinary tenor of Christ's conduct. II. THE MILD POMP OF HIS ENTRY . He is acknowledged with loyal shouts as King and Lord. Hosanna is "Save now!" The words of acclamation are cited from a "Hallelujah" psalm ( Psalms 118:25 , ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:1-11

Parallel passages: Matthew 21:1-11 ; 14-17; Luke 19:29-44 ; John 12:12-19 .— Our Lord's public entry into Jerusalem. I. JOURNEY FROM JERICHO . Jerusalem is at an elevation of three thousand six hundred feet above Jericho in the Jordan valley. The distance between the two cities is upwards of fifteen miles. Travel-stained and weary with this uphill journey, gradually ascending all the way, our Lord stayed over sabbath with the family of Bethany, where he got rested and... read more

Group of Brands