Mark 14:3 NIV

Matthew Henry's Complete Commentary - Mark 14:1-11

We have here instances, I. Of the kindness of Christ's friends, and the provision made of respect and honour for him. Some friends he had, even in and about Jerusalem, that loved him, and never thought they could do enough for him, among whom, though Israel be not gathered, he is, and will be, glorious. 1. Here was one friend, that was so kind as to invite him to sup with him; and he was so kind as to accept the invitation, Mark 14:3. Though he had a prospect of his death approaching, yet he... read more

William Barclay

William Barclay's Daily Study Bible - Mark 14:3-9

14:3-9 While Jesus was in Bethany, while he was reclining at a table in the house of Simon the leper, there came a woman who had a phial of ointment of pure nard. She broke the phial and poured it over his head. Some of them said indignantly to each other, "To what purpose is the waste of this ointment? This ointment could have been sold for more than ten pounds, and the money could have been given to the poor." And they were angry at her. Jesus said, "Let her be! Why do you trouble her? It... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 14:3

And being in Bethany ,.... A place about two miles from Jerusalem, whither he retired after he had took his leave of the temple, and had predicted its destruction; a place he often went to, and from, the last week of his life; having some dear friends, and familiar acquaintance there, as Lazarus, and his two sisters, Martha and Mary, and the person next mentioned: in the house of Simon the leper ; so called because he had been one, and to distinguish him from Simon the Pharisee, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 14:3

Alabaster box - Among critics and learned men there are various conjectures concerning the alabaster mentioned by the evangelists: some think it means a glass phial; others, that it signifies a small vessel without a handle, from α negative and λαβη , a handle; and others imagine that it merely signifies a perfume or essence bottle. There are several species of the soft calcareous stone called alabaster, which are enumerated and described in different chemical works. Spikenard - Or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:1-9

The alabaster cruse. A scene of great interest and beauty is described in these words and in the supplement supplied by St. Matthew and St. John. On the last sabbath eve before his crucifixion, Jesus came to Bethany. In the house of Simon the leper a feast was made in his honor. The disciples were there, and, of necessity, Martha and her sister Mary, and Lazarus. What a representative group! Simon, the type of suffering, healed, and restored human nature. Lazarus, a living testimony to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:1-50

Parallel passages: Matthew 26:1-16 , Matthew 26:21-25 , Matthew 26:47-56 ; Luke 22:10-16 , Luke 22:21-23 , Luke 22:47-53 ; John 18:2-12 ; John 8:21-35 — The betrayal by Judas. I. INTRODUCTION TO JUDAS . The individuality of Judas comes prominently before us in this chapter. We make his acquaintance in the house of Simon the leper in Bethany. We are introduced to him in connection with the alabaster box of ointment of spikenard very precious; for though not mentioned... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:3

And while he was in Bethany, in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse ( ἀλάβαστρον )—literally, an alabaster ; as we say, "a glass," of a vessel made of glass— of ointment of spikenard very costly ( μύρου νάρδου πιστικῆς πολυτελοῦς ); and she brake the cruse, and poured it over his head. This anointing of our Lord appears to have taken place on the Saturday before Palm Sunday (see John 12:1 ). The anointing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:3-9

Tribute of grateful love. A singular interest attaches to this simple incident in Christ's private life. Proud and foolish men have tried to turn it into ridicule, as unworthy of the memory of a great prophet. But they have not succeeded. Our Lord's own estimate of Mary's conduct is accepted, and the world-wide and lasting renown promised by Jesus has been secured. The record of the graceful act of the friend of Jesus is instructive, touching, and beautiful. And the commendation which the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:3-9

The precious spikenard; or, the impulse of the absolute. The house of Simon the leper was a familiar resort to Jesus. It is Mary the sister of Lazarus who now approaches him as he reclines at meat. Let us look at— I. HER ACT OF DEVOTION . The nard or spikenard was an unguent of the East. It was "genuine" and costly. Probably it had been kept against that day. She now entered, probably at first unperceived, and, breaking the neck of the alabaster cruse, poured the precious nard... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 14:3-9

Anointing for martyrdom. I. PURE LOVE RISES ABOVE THE CONSIDERATIONS OF THRIFT . Logic must give place to love. The full heart disdains the question of money expense. Habitual extravagance is one thing, the redundancy grateful affection is another. We are never safe, in conduct or in thought, except when we follow the heart's lead. II. SYMPATHY PRESERVES THE JUDGMENT FROM ERROR , The disciples did not understand the woman's act. Christ lifted it into the... read more

Matthew Henry's Complete Commentary - Mark 14:1-11

William Barclay's Daily Study Bible - Mark 14:3-9

John Gills Exposition of the Bible Commentary - Mark 14:3

Adam Clarke's Commentary on the Bible - Mark 14:3

The Pulpit Commentary - Mark 14:1-9

The Pulpit Commentary - Mark 14:1-50

The Pulpit Commentary - Mark 14:3

The Pulpit Commentary - Mark 14:3-9

The Pulpit Commentary - Mark 14:3-9

The Pulpit Commentary - Mark 14:3-9

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