Mark 15:21,Luke 23:26

Matthew Henry's Complete Commentary - Mark 15:15-21

Here, I. Pilate, to gratify the Jews? malice, delivers Christ to be crucified, Mark 15:15. Willing to content the people, to do enough for them (so the word is), and make them easy, that he might keep them quiet, he released Barabbas unto them, who was the scandal and plague of their nation, and delivered Jesus to be crucified, who was the glory and blessing of their nation. Though he had scourged him before, hoping that would content them, and then not designing to crucify him, yet he went on... read more

William Barclay

William Barclay's Daily Study Bible - Mark 15:21-28

15:21-28 And they impressed into service a man called Simon of Cyrene, who was passing by, on his way in from the country, the father of Alexander and Rufus, and they made him carry his Cross. So they brought him to the place Golgotha, which means the place of a skull. They offered him wine mingled with myrrh, but he would not take it. They crucified him. And they divided out his garments, throwing dice for them to decide who should take what. It was nine o'clock in the morning when they... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 15:21

And they compel one Simon a Cyrenian ,.... See Gill on Matthew 27:32 ; who passed by ; as they were leading Jesus to be crucified: coming out of the country ; from some country village hard by, according to the Syriac, and Vulgate Latin versions; or out of the field, as the Persic and Ethiopic: he might have been in the field, about some rural business; or, as Dr. Lightfoot conjectures, to fetch wood from thence, which was lawful to be done on a feast day, with some provisos,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 15:21

A Cyrenian - One of Cyrene, a celebrated city in the Pentapolis of Libya. The father of Alexander and Rufus - It appears that these two persons were well known among the first disciples of our Lord. It is not unlikely that this is the same Alexander who is mentioned, Acts 19:33 , and that the other is the Rufus spoken of by St. Paul, Romans 16:13 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:16-32

The mockery of Jesus. The scene, the courtyard of the governor's residence; the actors, the Roman soldiery and the Son of God; and the awful fate that awaited the Sufferer, render this mockery one of the most impressive incidents in human history. It was deliberate, brutal, and inhuman. I. WHAT IT WAS IN HIM THAT WAS MOCKED . The crown and the purple and the sham homage are interpreted by the cry, "Hail, King of the Jews!" 1 . It was his kingly pretensions they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:16-32

The crucifixion: the human deed. To the contemplation of that supreme fact in history, around which the thoughts, the hearts, of men gather more and more, we are directed by the few sad, solemn words, "Pilate … delivered Jesus, when he had scourged him, to be crucified." The preliminary incidents are minutely related. They describe the most solemn mockery ever perpetrated. The scourging first. He is stripped to the waist, his hands tied behind him; his bent back is beaten with leathern... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:16-41

Parallel passages: Matthew 27:27-56 ; Luke 23:26-49 ; John 19:17-37 .— The closing scene. I. THE CRUCIFIXION AND ACCOMPANYING EVENTS , 1 . The words of the Creed. The words of the Creed, "crucified under Pontius Pilate," are familiar to almost every young person who has been trained in the Christian religion. All down the centuries the name of this Roman knight, who was Procurator of Judaea under the Propraetor of Syria, has been associated with the greatest crime... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:21

And they compel one passing by Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross . It seems from St. Matthew ( Matthew 27:32 ) that our Savior bore his own cross from the palace to the gate of the city. The tablet, with the inscription afterwards attached to the cross, would be carried before him; and a certain number of soldiers would be appointed to go with him to the place of execution, and to see the sentence... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:21-32

The crucifixion. The bigots and the mob have gained their end, and now have their own way with "the Holy One and the Just." The power of Rome is brought into the service of Jewish fanaticism and malice. All evil influences have conspired together. Now is their hour and the power of darkness. The world's sin has culminated in the rejection of the world's Savior. All happens as has been foreseen in the counsels of God, and foretold by inspired prophets and by the Son of man himself. The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 15:21-32

The Crucifixion. I. THERE MAY BE A BLESSING IN ENFORCED SERVICE . Simon the Cyrenian is raised into the light of history; perhaps to teach us this. No nobler honor for the Christian than to reflect, "I have been called to bear the cross." And for some to reflect, "I was forced into carrying the cross I would have refused, or left on the ground." So with that other Simon, surnamed Peter. II. PAIN IS RATHER TO BE STRUGGLED WITH THAN ARTIFICIALLY ... read more

Matthew Henry's Complete Commentary - Mark 15:15-21

William Barclay's Daily Study Bible - Mark 15:21-28

John Gills Exposition of the Bible Commentary - Mark 15:21

Adam Clarke's Commentary on the Bible - Mark 15:21

The Pulpit Commentary - Mark 15:16-32

The Pulpit Commentary - Mark 15:16-32

The Pulpit Commentary - Mark 15:16-41

The Pulpit Commentary - Mark 15:21

The Pulpit Commentary - Mark 15:21-32

The Pulpit Commentary - Mark 15:21-32

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