Mark 2:18-3:30

Matthew Henry's Complete Commentary - Mark 2:18-28

Christ had been put to justify himself in conversing with publicans and sinners: here he is put to justify his disciples; and in what they do according to his will he will justify them, and bear them out. I. He justifies them in their not fasting, which was turned to their reproach by the Pharisees. Why do the Pharisees and the disciples of John fast? They used to fast, the Pharisees fasted twice in the week (Luke 18:12), and probably the disciples of John did so too; and, it should seem, this... read more

William Barclay

William Barclay's Daily Study Bible - Mark 2:18-20

2:18-20 The disciples of John were in the habit of fasting, as were the Pharisees. So they came to Jesus and said, "Why do John's disciples and the disciples of the Pharisees fast, while your disciples do not?" "Surely," Jesus said to them, "his closest friends cannot fast while the bridegroom is still with them? So long as they have the bridegroom they do not fast. But the days will come when some day the bridegroom will be taken away from them--and then, in that day, they will fast." ... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 2:18

And the disciples of John and of the Pharisees used to fast ,.... Or "were fasting"; perhaps that very day, and so were the more displeased at this entertainment, Matthew had made for Christ and his disciples, and at their being at it; or fasting was usual with them: they fasted often, both John's disciples, and the disciples of the Pharisees, or the Pharisees themselves; so the Vulgate Latin reads: of their frequent fasting; see Gill on Matthew 9:14 , and they came : both the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 2:18

Why do the disciples of John and of the Pharisees fast - See this largely explained on Matthew 9:14 ; (note), etc. The following vices are very common to Pharisees. They are more busied in censuring the conduct of others than in rectifying their own. They desire that every one should regulate his piety by theirs; and embrace their particular customs and forms of devotion. They speak of and compare themselves with other people, only that they may have an opportunity of distinguishing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:13-22

Levi's feast: the moral questions it occasioned. 1. ( Mark 2:13-17 .) Eating with publicans and sinners. In calling Matthew (Levi) from the receipt of custom, our Saviour made him relinquish all his old pursuits and companions, and conferred upon him an unexpected honor. The feast given by him was, therefore, partly a farewell, partly a celebration. In overstepping the boundary line of Jewish religious and social etiquette, the Lord performed an act of great significance, which was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:13-22

Levi's feast: the moral questions it occasioned. 2. ( Mark 2:18-22 .) The rationale of fasting. I. THE ORIGIN OF THE QUESTION . This seemed to be natural enough. A real perplexity was created which required to be removed. There is no malice or bitterness in the inquiry. Amongst spiritual associates all such difficulties ought to be frankly faced and kindly discussed. 1 . The feast of Levi was coincident with a traditional fast. The Pharisees and the disciples of John both... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:13-22

Fasting. "By the sea side" the great Teacher is heard by a listening multitude. Then passing near "the place of toll, his eye fell upon Levi, son of Alphseus," whose service he imperatively claims. Levi, already called to be a disciple, now called to be an apostle, with much sacrifice arises to follow his Lord and Master to the end, so teaching for all future apostles and servants that the claims of the kingdom of Heaven stand first in importance, and must first be met. The simple, brief,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:13-22

Parallel passages: Matthew 9:9-17 ; Luke 5:27-39 .— Call of Levi, Feasting, and Fasting. I. THE CALL OF LEVI . 1 . Publicans , who were they ? The publicans proper, who paid a certain sum contracted for into the public treasury ( publicum ), were Roman knights, a wealthy class of citizens. These, again, had their agents who sublet, or acted as their owngents in subletting, the collection of the taxes, usually to natives of the country from which the taxes... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:15-22

Matthew's house. I. THE SOCIALITY OF JESUS . He was found at ordinary dinner-parties and entertainments throughout his course, and to the last. He was a contrast in this to the ascetic Baptist. He was found in " questionable " company. But the company of Pharisees would have been as " questionable. " With a clear conscience a man may go into the miscellany of people called " society. " A free and open manner is certain to bring remark and censure upon him. But better to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:18

The first sentence of this verse should be rendered thus: And the disciples of John and the Pharisees were fasting ( ἧσαν νηστεύοντες ) . In all the synoptic Gospels we find this incident following closely upon what goes before. It is not improbable that the Pharisees and the disciples of John were fasting at the very time when Matthew gave his feast. This was not one of the fasts prescribed by the Law; had it been so, it would have been observed by our Lord. There were, however,... read more

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