Mark 2:28 NIV

Matthew Henry's Complete Commentary - Mark 2:18-28

Christ had been put to justify himself in conversing with publicans and sinners: here he is put to justify his disciples; and in what they do according to his will he will justify them, and bear them out. I. He justifies them in their not fasting, which was turned to their reproach by the Pharisees. Why do the Pharisees and the disciples of John fast? They used to fast, the Pharisees fasted twice in the week (Luke 18:12), and probably the disciples of John did so too; and, it should seem, this... read more

William Barclay

William Barclay's Daily Study Bible - Mark 2:23-28

2:23-28 One Sabbath day Jesus was going through the corn fields. His disciples began to pluck the ears of corn as they made their way along. The Pharisees began to say to him, "Look! Why are they doing what is not allowed on the Sabbath?" "Have you never read," he said, "what David did when he and his friends were in need and hungry? Have you never read how he went into the house of God, when Abiathar was High Priest, and ate the shewbread--which none is allowed to eat except the priests--and... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 2:28

Therefore the son of man is Lord also of the sabbath. Meaning himself, who had a power not only to dispense with it, but to abrogate it as he did, with the rest of the rituals of the ceremonial law; See Gill on Matthew 12:8 . So that it did not become them to find fault with what his disciples did, with his leave and approbation. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 2:28

The Son of man is Lord - See on Matthew 12:7 , Matthew 12:8 ; (note). Some have understood this as applying to men in general, and not to Christ. The Son of man, any man is Lord of the Sabbath; i.e. it was made for him, for his ease, comfort, and use, and to these purposes he is to apply it. But this is a very harsh, and at the same time a very lax, mode of interpretation; for it seems to say that a man may make what use he pleases of the Sabbath; and, were this true, the moral... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:23-28

The sabbath. The grounds upon which the Pharisees and scribes took offense at our Lord and his ministry were various. Some of these—as, e.g. , his claim to pardon sin—were very serious; for in such a case Jesus was either an impostor and blasphemer, or he was the Son of God. Others were very trivial, as, e.g. , his neglect of some unauthorized traditions, or his preference of moral duty to observance of the ceremonial law. In this and in the following incident, the sabbath was the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:23-28

The sabbath made for man. I. The purpose of The sabbath IS TO BE KEPT IN VIEW IN INTERPRETING ITS OBLIGATIONS . II. RULES WHICH DO NOT HAVE REGARD TO THIS MAY VIOLATE WHAT THEY PROFESS TO PRESERVE . 1 . The disciples were within the written permission of the Law. "To pluck and rub with the hand ears from the field of a neighbor was allowed; Moses forbade only the sickle ( Deuteronomy 23:25 ). But the matter belonged to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:23-28

Love greater than law. I. HUMAN LIFE IS MORE IMPORTANT THAN THE MEANS OF LIVING . All laws, ceremonial or otherwise, may be regarded as means towards ends. What end do we know higher than human weal and bliss? Christ points out that this is the real end of legislation—man, his education, his good, physical and spiritual. II. IT IS A GROSS FALLACY TO PUT THE MEANS BEFORE THE END . This the Pharisees did. They said, "Man for the sabbath." Christ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:23-28

Parallel passages: Matthew 12:1-8 ; Luke 6:1-5 .— Sabbath observance. I. WORSHIP , NOT AMUSEMENT , SUITS THE SABBATH . The common heading of this section in the Gospels is, "The disciples pluck the ears of corn on the sabbath day," On this occasion our Lord and his disciples were out walking on the sabbath; but they were not walking for pleasure or even for health. They were on their way to the house of God, as we learn from the parallel passage in St. Matthew, where we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 2:28

Therefore the Son of man is Lord also of the sabbath . "The sabbath was made for man." It is the inferior institution, man being the higher, for whose sake the sabbath was appointed. But the Son of man is Lord of all men, and of all things that pertain to man's salvation; therefore he must of necessity be Lord even of the sabbath; so that when he sees fit he can relax or dispense with its obligations. It is true that for us Christians the first day of the week, the Lord's day, has taken the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 2:23-28

See Matthew 12:1-8.The cornfields - The fields sown with wheat or barley. The word “corn,” in the Bible, refers only to grain of that kind, and never to “maize” or “Indian corn.”To pluck the ears of corn - They were hungry, Matthew 12:1. They therefore gathered the wheat or barley as they walked and rubbed it in their hands to shell it, and thus to satisfy their appetite. Though our Lord was with them, and though he had all things at his control, yet he suffered them to resort to this method of... read more

Matthew Henry's Complete Commentary - Mark 2:18-28

William Barclay's Daily Study Bible - Mark 2:23-28

John Gills Exposition of the Bible Commentary - Mark 2:28

Adam Clarke's Commentary on the Bible - Mark 2:28

The Pulpit Commentary - Mark 2:23-28

The Pulpit Commentary - Mark 2:23-28

The Pulpit Commentary - Mark 2:23-28

The Pulpit Commentary - Mark 2:23-28

The Pulpit Commentary - Mark 2:28

Albert Barnes' Notes on the Whole Bible - Mark 2:23-28

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